The first Festival of the Dead
after a family member passes away is called hatsubon*. A few special touches are added
to the regular obon protocol.
* Other names are shin-bon and nii-bon
On the first day of obon, a bo-san (Buddhist priest) came to the house in the morning
to chant a 30 minute-long sutra for the spirits of Ojii-san and Obaa-san.
He was the 30-ish son of the bo-san who did Ojii-san's
shijuku-nichi ceremony in April.
We complimented him on his fine voice. He thanked us, but he said he wasn't sure whether
it would hold up over the course of this busy day, as he climbed onto
his moped (scooter) to race to his next appointment!
Throughout the day during obon, relatives and friends of the family would drop by the house
to pay their respects. Cousin Yoko and her family arrived on the ferry from Nagasaki on
the second day. They were visiting from Ireland, where Yoko Neh-san's husband has been
assigned to the "Celtic Tiger"'s NEC
semiconductor operation for the past few years.
Their two young daughters attend a Japanese school run by the Japanese companies for
the children of sojourning employees. They will be returning to Japan later this year.
At only 11 and 6 years of age, they will probably be spared the problems that older kikoku shijo
(returnee children) have fitting back into Japanese society.
Part of the day was spent at the cemetery doing ohaka (tomb) maintenance: sweeping up the dirt and dust, adding fresh water to the bowl in front, and decorating with bouquets of flowers, one on either side. Most Japanese today live too far away from their ohaka to be regularly placing fresh flowers, so artificial ones are increasingly being used. I also saw a television profile of a company that for a fee will do the maintenance, take a dated photo or video of the cleaned ohaka and do some praying to boot! After all that work in the hot sun, it was nice to cool off with some kakigouri (shaved ice).
Especially for hatsubon, we hung an extra big lantern in front of Ojii-san and Obaa-san's house. Like the ohaka lanterns, this one had the Hiruki kamon (family crest), omodaka, a design of a water plantain flower. The crest is meant to help the spirits of the dead find their way to their former home in the world of the living.
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Page first posted 23 August 1998. Last updated 19 September 1999.