This is a very digested version from chapter 18 in Helen Wessel's, The Joy of Natural Childbirth 5th edition, printed by Bookmates International, Inc., Santa Rosa Beach Florida, 1994. Helen prepared considerable research, and this paraphrase in no way gives credit or does justice to that research. I would encourage those of you interested in persuing Christian birth history to purchase your own copy.
    The Bible clearly teaches that giving birth is a blessing to women. Although some women have pain in labor and birth for a variety of causes, there is nothing in either the Bible or the Jewish Talmud to indicate that such pain is either necessary or normal.
    The so-called "curse of Eve", cannot be traced to the Scriptures or to early Judaism. It is first found in distorted Christian teachings of the third and fourth centuries A.D. Christian teachings promulgated that abstinence, even in marriage, was the way to salvation. A woman had to groan in labor to atone for her "sin" of marital sex. This teaching persisted for over a thousand years. When chloroform was discovered by Sir James Simpson in the early 19th century for use in cases of difficult childbirth, there was an outcry from the Christian church. This was construed as a blasphemous attempt to rebel against the curse that God had laid upon Eve. Even Queen Victoria in the late 19th century was criticized heavily for having used anesthesia, for having gone against the dictates of the "Christian" teachings with the birth of her 8th child.
    Pain during child birth was actually a rare occurrence in our ancient ancestry. Pain and death was not associated with childbirth until the 16th and 17th century when people began to flock to the cities. Midwives, or wise women, were burned at the stake and falsely accused of witchcraft throughout Europe, especially if they administered any form of pain relief. They were admonished to make the women suffer. The masses of people no longer lived off of the blessings of the land, but used coin to trade for food, goods and services. The decline in health and sanitation until the 1940's, and the epidemics of child bed fever as women began delivering in the "houses of charity" (the precursor for the modern day hospital) created unhealthy conditions for our great great grandmothers to birth in.
    The Bible does not degrade womanhood. It does not label child bearing as a curse. It is the interpretation of the words in the Bible that we must look at.
   Genesis 3:16 is the passage commonly quoted by those who believe women have been "cursed to give birth in pain". That it is Eves punishment for having eaten of the tree of knowledge of good and evil.
   The word translated as "sorrow" or "pain" is the Hebrew word estev. This word is also used when God curses Adam. This word is accurately translated as sorrow. Let's look at this Bible verse from the New Revised Standard Version. Genesis 3:16-17:

To the woman He said, "I will greatly multiply your pangs (estev) in childbearing; in pain (estev) you shall bring forth children."
And to the man He said, "...cursed is the ground because of you; in toil (estev) shall you eat of it all the days of your life..."

When the Hebrew word is translated as "pain" for the woman and "toil" for the man, it is clear that the translator's cultural beliefs have biased his judgment as a scholar of the text. The best description of giving birth is toil, or labor.
   Estev is also translated as "toil" in Proverbs 5:10, 10:22, Isaiah 68:3 and elsewhere. Again, it is translated as "toil" in Chronicles 4:9, which is the only verse in the entire bible that uses estev in connection with the actual birth of a child. To be consistent with other usage of estev in the Bible, Genesis 3:16 should be translated as toil.

And Jabez was more honorable than his brethren: and his mother called his name Jabez (which means "Height"), saying, Because I bare him with toil (estev).

   Estev is used 16 times throughout the Bible. And not once does it convey the meaning of pain for which we are made to believe in Genesis 3:16. Rabbi Hirsch says: "Estev is only a mental pain and hurt feelings or worry...The root is...a modification of forsaken...the feeling that we have to give up something that we would have liked to keep, or to have attained."
   This prevailing thought that child birth is a curse did not originate in Judaism.
   Those of us who are already mothers know what we have given up. Our bodies are fatter, we have stretch marks, we lose sleep, we put our needs second to our offspring's wishes and desires, and our children, while an immense joy who cultivate our depth of love, try our patience and find ways to grieve our hearts. Perhaps this pain of childbirth is not the day spent in labor, but the life time of nurturing a child and letting go as that child reaches maturity and flies away from the nest. Perhaps it is the ups and downs of parenting with it's laughter and tears and merry-go-round of emotions.
   When Eve gives birth she announces it with Joy! Every account of birth in the Bible is one of joy. Leah praises God at the births of her children. At the birth of Joseph, Rachel exclaims happily, "The Lord has given me another son!"
   But during the birth of Benjamin, a word is used that is translated as "hard, difficult, fierce." It is the word qashah. It is used only once in the Bible. With this birth, we know that it was a difficult breech or abnormal lie because the midwife says to her, "Take heart for your son will soon be born." This was information she could have only known by vaginal examination or a prolonged second stage where the buttocks took hours to deliver and the scrotum was visible. Rachel did not keep her self only unto God. Rachel had cursed herself by stealing her father's idols of his false gods as an inheritance unto herself. Jacob himself had pronounced the warning when Laban came after him: "If you find any one with your property, he shall not live." The curse was carried out by the universal laws of karma rather than the sword, since Rachels' theft was not discovered at the time. Genesis 31:22-55.