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Being Queer at Brown University

Options:
Rhode Island's Lesbian and Gay Newsmagazine
November 1998

By Chris Frazer

Not long ago, a friend and I were enjoying the last balmy days of summer at a sidewalk café on Thayer Street. As we sipped our coffees and watched passers-by, she remarked that, "Brown University is so queer!"

Well, I had to agree. Being queer at Brown is decidedly more positive than my experience at the University of Calgary, where I completed my first two degrees in history. Brown University has a reputation for being a queer-friendly campus. In many ways, this image is well-deserved.

When I arrived in Providence in the summer of 1997, I attended an orientation for new international graduate students at Brown. I was pleasantly surprised when Carla Hansen, an associate dean of the graduate school, told those assembled that, "it's okay to be gay at Brown."

The university includes sexual orientation in its non-discrimination policy, and it has an official committee to deal with lesbian, gay and bisexual concerns. Queer topics are included in the curriculum, and students can choose to concentrate on the study of sexuality and society. Moreover, both undergraduates and graduates have separate queer student groups - the Queer Grad Body and the LGBTA - to serve their needs and interests.

The atmosphere at Brown is far more open and progressive than anything I was used to, and it contributed enormously to my coming out as a gender-queer in the last year. I joined the Queer Grad Body (QGB), made some great friends, and volunteered to act as co-coordinator for the group during the 1998-1999 academic year.

Yet I remain painfully aware of the shortcomings and negative aspects of being queer at Brown. Part of this has to do with the queerness of being an international student. Another part has to do with the queer status of transgendered persons at Brown.

You see, when international students arrive at the border they receive a pamphlet from the INS which lists thirty-three reasons which, if applicable, disallow their entry into the United States. Among other categories of undesirable aliens, item number four closes the border if you are "mentally ill or homosexual." It is easy to see how this might create a uncomfortable dilemma for many foreign students at Brown.

But whether you are a foreign student or not, being transgendered (or gender-queer) is like living in a twilight zone.

Let me illustrate with an example. Last winter, when I discussed my gender identity with one of my professors, he assumed that I was protected under the provisions of Brown's non-discrimination policy. But I'm not.

According to its policies, the university "does not discriminate on the basis of sex, race, color, religion, age, handicap, status as a veteran, national or ethnic origin, or sexual orientation." But nowhere does Brown offer protection against discrimination on the basis of gender identity.

I cannot say that I have been denied funding, scholarships, or work because of my gender identity. Nor have my grades suffered. Moreover, my personal and academic relations with faculty and peers seem to be excellent. I have no doubt that I benefit from a queer-positive environment at Brown.

So, is there a problem? Well, the answer is "yes."

We are the least visible queers at Brown, and our low profile is not just a question of numbers. At issue is the inescapable uncertainty and tension that comes with living and studying in an environment where our security and well-being continues to depend on individual good faith and voluntary tolerance, rather than on an explicit policy of equal rights and acceptance. I am convinced that the absence of protection for gender-queers contributes to the closeting of my transgender colleagues.

But there is more to it than that. What are the consequences of transitioning at Brown for a transsexual, either male-to-female or female-to-male? What about the case of transsexuals who choose to forego or undergo sex-reassignment surgery (SRS)? What about gender-queers who cross "conventional" gender roles on either a part-time or full-time basis?

Where are the university services to help transgender students deal with their gender identity and integrate into campus life? What are the implications for living in a residence, dealing with friends and family, attending class, working as a teaching assistant, or having safe access to washrooms? What are the potential dangers of harassment or assault? Where are the mechanisms to handle grievances?

These are just a few of the issues that were placed before the University Committee on Lesbian, Gay and Bisexual Concerns last year when two transgender activists urged the committee to recommend the inclusion of gender identity to Brown's non-discrimination policy. However, the university has not amended its policy, even though a majority of Brown undergrads voted in support of transgender protection in a referendum.

Nor was it all that encouraging when our new university president Gordon Gee failed to attend a forum on being gender-queer at college, organized during Pride Month (March 1998) by the LGBTA at Brown. Gee had accepted an invitation, but was a no-show.

Are we that marginal and unimportant? Or is it a matter of sheer ignorance reinforced by our invisibility? In either case, the fact remains that coming out at Brown is still a hazardous and uncertain exercise for transgendered people.

The queer groups at Brown have been a great source of support. Their openness and inclusion of transgendered students makes all the difference in the world. And it must be said that we have friends and supporters within the campus administration. But it is now time for Brown gender-queers to become even more organized and visible.

That's why a support group for trans/gender-queers formed this fall at the university. It is diverse collection of people, but we agree on thing: while we belong to the queer community, our queerness is profoundly influenced by the issue of gender identity. It is up to us to claim our own space at Brown, and to create our own vehicles to address our needs and concerns.


Text © Options, 1998

The photo with the text shows myself and my oldest daughter, Rachelle, at the Rhode Island State House during the 1998 Pride Rally.



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