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The articles that appear hear are taken from Subversion 18, which was published in the middle of 1996.
Other issues and a range of pamphlets are available on our web site
If you like what you read, you can contact us at Dept 10, 1 Newton St., Manchester M1 1HW.
You can email us at: knightrose@geocities.com
We meet regularly for political discussion and to organise our activities. The following is a brief description of our basic political principles:
- We are against all forms of capitalism; private, state and self-managed.
- We are for communism, which is a classless society in which all goods are distributed according to needs and desires.
- We are actively opposed to all ideologies which divide the working class, such as religion, sexism and racism.
- We are against all expressions of nationalism, including "national liberation" movements such as the IRA.
- The working class (wage labourers, the unemployed, housewives, etc.) is the revolutionary class; only its struggle can liberate humanity from scarcity, war and economic crisis.
- Trade unions are part of the capitalist system, selling our labour power to the bosses and sabotaging our struggles. We support independent working class struggle, in all areas of life under capitalism, outside the control of the trade unions and all political parties.
- We totally oppose all capitalist parties, including the Labour Party and other organisations of the capitalist left. We are against participation in fronts with these organisations.
- We are against participation in parliamentary elections; we are for the smashing of the capitalist state by the working class and the establishment of organisations of working class power.
- We are against sectarianism, and support principled co-operation among revolutionaries.
- We exist to actively participate in escalating the class war towards communism.
The following piece is a brief exploration of strategies of control and resistance around motorways. It will avoid the issues of pollution and environmental destruction usually associated with the roads battle and look at no less real struggles with more fundamental implications for the direction of class conflict.
A key component in the reorganisation of space for the needs of profit and power has been the motorway, facilitating both economic development and administrative/military efficiency.
The military uses of motorways didn't end with Hitler's autobahns. Today, in the event of a 'civil emergency' or war, motorways would be reclassified as 'Essential Service Routes' (ESRs) reserved for military use only. The M25 would become a ring of steel around London [no change there then -ed.] with checkpoints at each junction to prevent the movement of civilians into and out of the city. Other cities would face similar restrictions. The desperation to complete the M3 between Winchester and Southampton and get on with the Newbury by-pass is partly due to their need to link the military port at Marchwood with army bases to the north. Indeed, one of the arguments raised by the security services against tunnelling under Twyford Down was the risk of sabotage.
Motorways are fundamental to the circulation of commodities - the lifeblood of capitalism - whether it's goods and services, workers or consumers. Along their routes superstores appear, alongside 'business parks', industrial estates and suburbs; providing new configurations of conformity and different possibilities for resistance.
While motorised transport and the infrastructure built for it is an example of capitalist technology, its subversion and use for purposes other than what was intended is always possible. As early as 1911 the Bonnot gang, a group of Anarchist bank robbers, were the first to use stolen cars for quick getaways. Meanwhile, motorways provide a rapid means for certain city folk to get out to the country whether it's for raves, festivals or turning over the odd stately home or golf clubhouse. Nor should we forget the mobile looters of the LA riots, loading the contents of blazing superstores and warehouses into the backs of their cars before heading back onto the freeway.
Motorways have also been used in the extension of industrial warfare. Recognising their economic importance, striking miners in 1984 took to driving in convoy across all three lanes of the M1 at a snail's pace to hold up the traffic. In Cleveland, USA, a partial reorganisation of space for proletarian needs was achieved during the Truckers' Strike of 1970. For thirty days truckers disrupted capitalist circulation with a mobile blockade of the roads in and around the city. The drivers took a part in the regulation of the city's affairs by sustaining the circulation of food and medicine. A lorry driver involved in a blockade of Southampton docks in 1991 was asked how it could be organised: 'It's easy, we just use the old CB grapevine'.
It is against this backdrop - the need to restrict working class mobility to acceptable limits like going to work - that we should look at such measures as police roadblocks, tolls on motorways, satellite and video surveillance of traffic and the campaigns against tax and insurance evasion. Class conflict occurs in all sorts of situations - this is one of them.
So, even within the dominant architecture and geography of capitalism the possibility for subversion is always present, even in the 'model communities' clustered along motorway corridors. Motorways - those arteries of profit and power - can also carry the virus of class warfare. Let's spread it.
Since the end of November 1995, a small selection of Employment Service Workers in various offices around the country, have been on indefinite strike against a miserable national pay offer and a further extension of performance related pay systems. This was before the recently announced budget cuts with their implications for jobs in the Service.
Up until February `96, the number of offices called out on strike, was being slowly increased alongside short "all out" regional strikes as part of the CPSA unions strategy of escalating action. Of course at this rate, it would have taken a further 12 months at least, to build up to anything really effective. Although the employers marginally increased the pay offer just prior to the first strikes, they haven't budged since. This is hardly surprising since the government, driven by the needs of a profit orientated economy in crisis, is determined to reduce the burden of state expenditure on profits. That means attacking the unemployed and the employed simultaneously. The connection between the two attacks is no more starkly shown than in this particular dispute.
In order to reduce the number of unemployed claimants and the amounts of benefit paid out, the state needs to force them in to any old crap, low paid job or else into the cut-throat competition of `self-employment'. By doing this, the state also, at the same time, increases pressure on those in work to moderate their demands and do as they're told.
To be effective, the new Job seekers Allowance and associated regulations need to be strictly enforced by ES workers at minimal cost. This means attacking basic pay and the collective action in support of general pay claims and introducing more individual incentive pay, based on targets for `benefit disallowances', `suspensions' and so on. Ironically, the `states' ability to do this, is strengthened by ES workers own fears of becoming unemployed themselves!
Ludicrous as it may seem, the state has sought to develop the ideology of a "customer based service" even though the unemployed "customer" clearly has no `choice' to go anywhere else. One small reflection of this has been the revamping of offices on a more `user friendly ` layout. Given the shit `service' the unemployed get - and despite some bastards who get a kick out of humiliating the unemployed, this isn't the fault of ES workers - it's inevitable that some will occasionally lash out and not just with a few verbals! This in turn, helps promote a "hate the punters" mentality amongst some ES workers and a greater willingness to go along with their employers need to screw the unemployed even more. The unions are happy to enter into the fray at this stage, arguing for a return to screens and high level security etc, avoiding any serious confrontation over the real causes of the problem.
The `Customer Service ` ideology, is clearly an attempt to weaken existing or forestall the emergence of collective action by both ES workers and the unemployed - to get both to see their problems and the `solutions' in individual terms, at the same time reinforcing the division between the two groups. This whole process forms a vicious downward spiral that can only benefit the employers and their state.
Such a spiral cannot be broken by Labour Party type reforms to the system or moral appeals to be nice to each other. The `system' may not have been created by ES workers, but part of their job within the system involves `policing' the unemployed whether they admit it or not. In normal every day circumstances, when unemployed claimant meets employed ES worker, there is a real and immediate conflict of interest which cannot be wished away by abstract appeals for class unity, however much the interests of both may be the same in the long term.
It is only in the abnormal circumstances of a strike, when ES workers are no longer carrying out the states function, that a small opening appears through which divisions can start to be broken down. That still won't happen if the real differences between the situation of the employed and unemployed are simply glossed over. It can only come through face to face confrontation of ideas and the building of mutual support based on an understanding of each others situations. It requires the building of common objectives and common `demands', not just moral support for each others `demands'.
In this process, the trade unions are a barrier. They have their own interests to pursue within the established order that require them to maintain sectionalism and parochialism within our class. This they typically `appeal' to the employers on the basis that a contented work force will do the employers bidding more enthusiastically. They actually reinforce the division with the unemployed by pointing out to employers and the `public', that failure to settle the strike is resulting in `over payments' to the unemployed. A good reason,if for no other reason, where it's true, for the unemployed to support the strike in our opinion.
Since the unions really do want to get back to `normal' working as soon as possible, they do their best to avoid any really effective action. The CPSA, under pressure from its members to extend the strikes, has decided to call a ballot whilst at the same time stopping the existing strikes! - effectively enforcing its own `cooling down' period. We'll see if ES workers fall for that one! - or decide to take control of, and extend the strike themselves through their own direct action (both within the Employment Service and to others in the public sector threatened with performance related pay).
A move outside the control of the trade unions and an opening out of the strike to other workers, employed and unemployed, would be the most positive thing that could happen. In this situation, opportunities for some real class unity might emerge.
We are not saying that understandings and links forged in such a situation between ES workers and the unemployed are going to create any permanent basis of solidarity, but they can demonstrate what might be possible within the framework of a much more widespread escalation of class struggle in the future. Even in the shorter term, a victory for ES workers won in this way, with the support of the unemployed, could be beneficial to unemployed workers by making ES workers less reliable agents of the state for a time.
As an unemployed member of Subversion things look quite different to me. My quarrels with the other article are summarised in this article, sometimes in the form of questions.
The essential question is: what is the basis for unity among various groups of workers? It must be not merely a long-term interest in the abolition of capitalism but also a common interest in struggle here and now. This is where the structural relationship among groups of employees assumes an important role.
What I mean is moststarkly manifested in the case of cops. It might be argued that a rank and file cop would
a: benefit from the establishment of a communist society and
b: be inclined totake industrial action for higher wages.
But the nature of the job they do means that whenever any class struggle breaks out, the cop is always on the other side (and indeed is very often the most immediate enemy of the workers in struggle). This means there is no realistic basis for unity between cops and ourselves. This is what I mean by the structural relationship of the jobs themselves. This is easy to see in the case of the cops, but the relationships are not always so clear cut in the case of various other professions.
So the next question is: how different are the Employment Service workers from cops? The amount of common nature they have is strongly understated by the other article, in my view.
This is something we have to think about properly, since we're talking about who's part of our class and who isn't (I'm quite sure that the cops are not part of the working class). What the Employment Service workers have in common with the cops is essentially that merely by doing their job, i.e. regardless of their ideology or personal inclinations, they act to repress a significant part of the class.
It might be objected that all work for capitalist bosses means acting to reproduce capitalism and thereby help to oppress the working class. True enough, in the direct, active agents of oppression (an example often used here is the difference last analysis, but there's a difference between that and being between journalists who write reactionary, anti-working class bollocks and the printworkers who print it - the former are in a quite different category because they have personal control over what they are doing, using their initiative and ingenuity in their role of conscious reactionaries).
Employment Service workers are often in positions where they decide exactly what to do with this or that claimant, whether to give them a hard time at an interview, whether to make them go on a course, and the like.
My personal experience is that individual workers at a dole office vary between some who are alright and some who are total bastards, but it is conceivable that there are one or two cops (somewhere in the world) who as individuals have good motivations.
It is no wonder, given this structural antagonism that, as the other article says, there often arises a "hate the punters" mentality among these workers. This is a telling phrase, because "punter" is of course a derogatory term used by the petty bourgeoisie for us workers in our role of "customer".
The article talks about how if the strike advances and forges links with unemployed workers then the Employment Service workers might stop being reliable agents of the state for a time. Hardly a prospect to inspire feelings of solidarity among the breasts of the unemployed, is it? To me, this is like asking slaves to support higher wages for the overseers in return for them going a bit easier with the lash for a few weeks afterwards.
I believe it is a fundamental principle that solidarity among workers must be on the basis of equality. As such, I think that any offering of support to the Employment Service workers dispute must be conditional. That means, we say to them: "We will support you, but only if you undertake to cease policing our class." That means not only not implementing the Jobseekers' Allowance, but not coming down heavy on us in Restart interviews, forcing us to go to Jobclubs, etc.
One idea would be for a group of unemployed workers to produce a leaflet putting this forward, and giving it to the Employment Service workers involved in the dispute. At least it should make some of them think.
Solidarity which is not on the basis of equality is a pitiful thing: it is like kneeling and kissing the hand of a social superior in the hope of being looked on with favour. Our class should have more dignity than that.
This bulletin has been produced by a bunch of miserable workers centred around Manchester. It is not important who we are, it is enough to know that we have been pretty miserable for a long time now! and that we have discovered that our condition is common in the working class across the entire planet.
Of course we don't just mean people with "jobs" are miserable - housewives, schoolchildren, students and the unemployed are also miserable.
The main reason we reckon for everyone being so miserable is work. If we're not actually at work, where we get told what to do, told off, paid too little, treated like dirt or like donkeys, then we are recovering from work, worrying about work, getting ready for work and trying our best to enjoy ourselves as much as possible in the few hours we have before we have to go back to that stinking hell-hole.
Most things we do are related to work. We don't have "children" we have "future workers", they go to school so that they can learn how to follow orders, which, as we know, is an essential trait for us workers! They may get to go to universities, but it only means that they will be able to give orders to other workers (this may seem like a better option than being on the bottom rung, but these concerned and caring people still have to take orders from people above them, and they have to mix with people who tend to have some serious personality defects!)
Even being unemployed is part of the whole "work" process - it's the fact the workers can easily be replaced by people on the dole that keeps us behaving like good workers and not doing "revolutionary" things like daring to ask for a pay rise which is in line with inflation. Workers constantly dream of "free time", the end of the day, the end of the week, holidays, winning the lottery, even being off sick! Being unemployed is not an option for most of us, unless we want to lose our house and probably our partner or family. Unemployment for most of us is not "free time" but dead time. If being unemployed was fun we'd all go on the dole! However, being employed is no fun either.....
It's not the actual doing things that is the problem, we need to do lots of things in order to live in a decent way (eg. grow crops, distribute the things we make or harvest, make sure we have enough water and fuel, make entertainment for ourselves, etc. etc.) - no, the problem is that we are forced to work in the same way prisoners are put to work. We don't do the work we do everyday for any other reason than to keep our bosses in the lap of luxury and ourselves out of the gutter. We have to do what they tell us everyday because otherwise they will boot us out and we'll lose our wages and get put on the breadline. We are slaves to our wages, and therefore also to our bosses. In old style slavery if you refused to work for your boss you were killed, these days they twist the knife a bit more! - workers have their contracts of employment terminated and they are relegated to the margins of society. But even in unemployment you have to behave properly - that is, like a grateful and cowering dog - to continue receiving the few quid that keep you going.
We have lost our dignity
That is what we all are - grateful and cowering dogs. We have given away most the dignity we could have because it is the only way to survive in this world. We crawl around like crippled sheep to keep our wages coming in, we do what we are told. We even agree with it all and try to join in with it. Why else do workers vote at election times unless it is to choose which people should have the right to tell us what to do! We have really sunk low when we actually put a cross against the names of the gangsters we'd prefer to hold power over us - we should have more dignity!
Democracy is just a game to get us believing we have a real choice and to get us to think we have a real say in society. The only time the we can hear our own voices above the constant babble of politicians, union leaders, newspapers and the television is when we take industrial action. You can tell how scared all our "elders and betters" are when we take our own initiative (eg. by working to rule, or going on strike, etc) because their response to us is nothing short of rabid. They must be worried that we might decide that we could do without them altogether - what would they do if we stopped doing all the work for them and they couldn't make money out of us?
For a start we can all stop voting, we can all stop going along with their lies (ie. this is how it always is and will always be) we can start getting off our knees.
Do we want to be miserable for ever? Are we really prepared, like faithful dogs with psychotic owners, to put up with all their whims and their threats for the rest of our days?
This is the first of a short series of bulletins/leaflets which will be appearing 3 or 4 times a year. The next Miserable Worker will concentrate on ways we can try to defend ourselves at work and how we can cause trouble for our bosses just for the sheer hell of it!!
On to Postal Workers Dispute
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