Alpha Omega

From such passages as the above, the parable of the good and bad servants (Lk.12:35-48) and the faithful and unfaithful sons (Mt.21:28-32) one learns that each and every child of God is a light of the world (Mt.5:13-16) anointed with the spirit of God. Which is to say, that each and every person is a son of God and daughter of Christ (Jn.10:34).

Although the Holy Scriptures are prophecies for the eternal Son of God to fulfill, one may also say that the scriptures are prophecies for all the children of God to fulfill.

But there is a difference in the manner in which Jesus Christ fulfilled scripture and the manner in which all other children of God fulfill it. Our Lord fulfilled it directly and physically. The children of God fulfill it indirectly and spiritually. Also, the children of God will often fulfill prophecy and not know that they have done so, whereas our Lord knew that He was fulfilling scripture (Is.11:6 & Lk.2:49).

When our Lord fulfilled scripture He lived a life that is reminiscent of the experiences a sinner’s soul goes through when he rejects God’s will.

For example, a sinner is blind; Jesus Christ was blindfolded. A sinner’s soul is tied down by the weight of his own sins; our Lord was bound with cords and forced to carry a heavy cross beam. A sinner is entangled in a web of lies and injustices; Jesus Christ was entangled with a crown of thorns. The devils delight in beating the souls of sinners; God was beaten with a whip. A sinner is thirsty for God’s love and weak from the loss of His grace; Jesus Christ was thirsty for a drink of water and weak from the loss of blood.

When a repentant sinner turns back to God, it is then that he will begin to fulfill scripture in a direct and physical manner. A repentant sinner is anointed by God and released from the prison of death. His eyes are then opened to the word of God and he becomes a light to other children of God.

But a child of God will fulfill scripture only in proportion to the amount of love in his heart. The more love in one’s heart, the more direct and physical one will fulfill scripture. But because such a person has sinned, he will not fulfill scripture completely. Only Jesus Christ has fulfilled scripture completely, for He never sinned.

Because each repentant sinner becomes a child of God, each can therefore profess to be of the tribe of Judah and the offspring of David. Because in a spiritual manner, all children of God are descendants of these patriarchs. The children of God are of this ancestry by adoption and through the redeeming efforts of Jesus Christ. Thus, each child of God can rejoice with the prophet of old and proclaim to be of the same lineage as Jesus Christ.

Finally, another prophecy of Isaias that was fulfilled by Jesus Christ that will also be fulfilled by the children of God.

It is thus that all children of God are servants of our Lord. They begin as small, weak plants and grow up to be great trees. A true child of God will do his best to help Jesus Christ redeem souls by carrying their sins through prayer and thus help Him repay the debt incurred by sin. Nor will a child of God complain about the cross that he carries, for the more love a child of God has, the closer he will follow in the footsteps of our Lord.

One should note that many individuals will call what is written herein a blasphemous lie and they will ridicule it. But such is not rational. The goal of this trilogy is to reveal truth and to unite all the children of God under this truth.

Besides, most of what is written herein has already been revealed in other works by other servants of God. This trilogy is just a summary of their works. (One would be wise to read them.) For example, St. Teresa of Avila has written in her book Interior Castle that there is a definite difference between one’s soul and one’s spirit. This trilogy merely expounds further upon that truth.

Some will claim that this trilogy is an attempt by the Holy Mother Church to gain control of the whole world with lies. However, such claims do not explain why this book puts a major share of the blame for the troubles of the world onto the shoulders of many — not all — of the clergy of the Catholic Church.

Besides the subject matter is far too diverse to be anything but truth. This book answers many relevant questions in several fields of study that other works leave unanswered. Those who oppose this book are going to have to answer this latter truth.

There will also be many who will believe only part of what is written herein. They will claim that the remainder is the fanciful imagination of a lost soul. But that cannot be, for that which is in the first book was revealed by God after that which is in the third book.

The first thing revealed to our Lord’s servant, in March 1971, was the great antichrist, although he did not realize it at that time. This was followed about a year later by an interpretation of much — not all — of St. John’s apocalyptic revelation. Our Lord’s servant wrote this information down in a handwritten letter to a friend at college but revisions of it soon developed it into a small manuscript.

Then about a year after that most of the mysteries of the opening chapters of Genesis were revealed to our Lord’s servant. He then wrote this down and put it in a second manuscript. About a year after that God revealed to him just how it is that truth conquers all.

During the 1970s our Lord’s servant came to understand the mystery about how dreams teach mankind about his own sins (Job,33:14-18). This is similar to — although not exactly — how the monolith directed the minds of the australopithecines in Author C. Clarke’s book 2001: A Space Odyssey.

After this, our Lord’s servant received from Jesus Christ the mystery of God and of one’s own soul. He then began to put all this information into a trilogy, typing it on a manual typewriter.

About 1976, he received an understanding of the tenth chapter of St. John’s book of revelation. Our Lord’s servant then retyped all three books, putting in them everything he knew up to that time. (By this time he was editing and rewriting his manuscripts each summer.)

During the 1980s our Lord also revealed to him the mystery of innocent nudity and sex between two people in love. In 1993, God revealed to our Lord’s servant that information about his own birth into heaven. He rewrote his book again using a computer. Then in 1994, our Lord revealed, through St. John the apostle, the three kings who would be overthrown by the little, big horn, Richard Nixon.

In 1996 our Lord’s servant rewrote his manuscript again, putting it on the Internet. In the spring of 1999 he added the fifth chapter to the second book and then about the middle of the summer of 1999 he started to study the assassination of John F. Kennedy again. This inspired him to add appendix B to his trilogy. He finished writing it one week after John F. Kennedy Jr. died.

In the spring of 2000 he did not work on his manuscript as he and his family were moving into an new apartment and had to fix it up and paint their new apartment.

The entire revelation took more than thirty years of meditation and study to complete. During this time our Lord’s servant rewrote and edited his manuscript numerous times (mostly during the summer). Each time he added new information revealed to him by St. John and through his own studies. Each time he discarded that which was inconsistent with the truth or clarified that which he had already written.

He rewrote his manuscript so many times that he cannot even remember what year he added this final chapter or appendix A. Which is why the book appears to have two endings.

However, after about 1992 there were no major additions, except where note above. The only changes since then were sentence and paragraph rewrites where such was needed in order to better clarify something. Thus, this book may be seen as a magnificent statue held as a prisoner in stone with a gradual release from its bondage with each new writing.

As to why he never revealed himself to his aquaintances, our Lord’s servant knew that no one would believe him, but would perceive him to be just another lost fool, searching for self glorification — as do the many false Christs and false prophets one often hears about in the news. Since he had no desire to follow the example of these wicked individuals, he kept the information about himself to himself and carried its burden in silence.

He told only a few very close friends, in the strictest of confidence — those he thought might be able to help him discern the authenticity of the revelation about him and St. John. In fact, he himself found it hard to believe at times. It was in those times when he was tempted with disbelief — as to who he is and what his mission is — that even his faith in the existence of God was tempted. Hence, this information was a burden for him to carry.

Our Lord revealed His message in this manner in order to manifest His superiority over all and to manifest the truthfulness of the message. God would not reveal a second revelation (Genesis) to someone if that person fell into heresy after he received an earlier revelation (Apocalypse).

Since an understanding of the opening chapters of Genesis came after an interpretation of St. John’s book, and since the interpretation of Genesis can be independently proven to be true, then it must all be true.

Therefore, he who believes that which is in the first book must also believe that which is in the second and third books. He who believes just one word must believe the entire work. For the same Spirit revealed the entire trilogy.

Thus, that which is in the first book is the cornerstone for the entire work. This cornerstone is Genesis and the thousands of years of accumulated theological truth. Genesis is the stone rejected by the builders as a myth. This is the foundation upon which the whole trilogy rests.

The interpretatin of Genesis presented herein solves the dilemma that exists between the Holy Bible and scientific fact. If this interpretation of the opening chapters of Genesis is true — one can independently prove that it is true — then the rest of the work has to be true.

If an individual discards this cornerstone then he also discards thousands of years of accumulated religious teachings. He is rejecting the teachings of many great religious pioneers from all the high God religions — the first being Adam of Genesis.

Such an individual would then have to develop all new theological beliefs and teachings. From what other source such an individual could obtain any new beliefs and teachings is not known, for they would not be founded upon truth nor come from God our Father.

The inner structure or backbone of this book is the past five hundred plus years of accumulated scientific revelations. If a person discards this then he is denying the discoveries of many great scientific pioneers — the first being Nicolaus Copernicus.

Such a person would then have to develop all new scientific beliefs and teachings. From what other source such a person could obtain any new beliefs and teachings is not known, for they would not be founded upon truth nor upon scientific fact.

Finally, the interpretation of St. John’s revelation is just the outer surface of this work. If an individual denies this then he is denying that which history has revealed since the age of the Renaissance.

Such a person would then have to develop all new historical beliefs and teachings. From what other source such a person could obtain any new beliefs and teachings is not known, for they would not be founded upon truth nor upon historical fact.

One may say that there are two major themes presented within this trilogy. The first is the Alpha and the interpretation of the opening chapters of Genesis, the cornerstone of the book. The second is the Omega and the interpretation of the Apocalypse. Both are centered on the will of God for all His children, with love permeating throughout the book.

Finally, our Lord revealed the world’s reaction to His truths — the theological truths as well as scientific truths.

Many scientists who believe in evolution but not in Genesis will cross over the bridge separating their incorrect beliefs from the truth. Accepting this book as truth, they will move to the center in a passive manner. These children of God are the nation that sought Him not.

The pseudo-Christians will reject it and move to the extremes in a radical and violent manner. They do not perceive that violence is not of God. One should caution all those individuals who would persecute the children of God for defending this book: If an individual’s work is of man, it will come to nought but if one’s work is of God then those who oppose it will find themselves opposing God (Act,5:38-39).

Many pseudo-Christians will seek to destroy this work. But should an individual seek to destroy that which is written, he must attack the cornerstone. To attempt to destroy anything else is like killing the body while the soul still lives. Such action is the work of the foolish and material minded, for the soul will raise the body and prove its truthfulness.

It is the true Christians who will defend this work; some will suffer martyrdom. This death is no great thing and one should not fear it nor mourn it.

The worldly minded will believe that such a death is a great waste and a great failure. But the waste and failure is theirs due to their lack of faith, hope and love in God. This is because such a martyrdom will give one his birth in our Lord.

Those who would murder a child of God are the people who shall deny Him. They shall not be His (Dan.9:26). They do the work of Satan; they are not of God.

With such a martyrdom the children of God will have come full circle. For God started with the physical stars of the sky and, with the “stuff” of which stars are made, He created man’s physical body. To quote Dr. Carl Sagan from his program Cosmos, “man is star stuff.”

Now that one has learned of the mysteries of God and of one’s own soul, one can perceive the truthfulness of Dr. Sagan’s words. Man is indeed star stuff, both physically and spiritually. Those who would die in the Lord become children of the heavens and of the stars. They become children of God.

Our Lord came to this world in order to show mankind how to live in peace and what goals he could accomplish by obeying the law. He did this by living an obscure, subordinate life and by remaining unknown to the masses until His Hour had arrived. That is, when God took on flesh, He divested Himself of all His power and became equal to man in all things. He became “a slob like One of Us,” to quote Joan Osborne, for He was like man in all ways except sin.

For one and a half years, after the marriage feast of Cana, He quietly taught the simple truths of God our Father to all those who would listen to Him. Then, after the death of St. John the Baptist, for two years (Amos,1:1) He openly taught His Father’s truths throughout Judea. He continued to live a normal, simple, indistinct life until just a few weeks before His death, going from town to town, household to household, laboring for His food and lodging, and teaching all who would listen to Him how they can live in peace.

Only after the raising of Lazarus did He become known to the masses. That was the beginning of His Hour. But during His three and one half years of public ministry, Jesus Christ proclaimed to be God and proclaimed that He would prove it by rising from the dead. He then left the Holy Shroud as a testament of His Resurrection.

The 1978 STURP investigations then proved, beyond a reasonable doubt, our Lord’s proclamation. Our Lord did this in this manner because God wanted to manifest to mankind what he himself could do if he only had the faith, hope and love. Jesus Christ wanted to manifest that all children of God are the same, and that all children of God can overcome sin and corruption (Ps.15:10).

The time has come to carry the cross that our Lord has given. Our Lord’s servant lived an obscure life until our Lord called him to carry his cross, for “like John before him, this jesus must die,” to paraphrase from the Rock Opera Jesus Christ Superstar.

One should note that he does not call himself the Jesus Christ Superstar. He calls himself and all mankind a jesus christ. As a child of God each person is a son of God and a bride of Christ. There is only one eternally begotten Son of God, Jesus Christ. But each child of God is a son of God, a jesus christ.

Only by carrying his cross and acknowledging this can our Lord’s servant bringeth forth much fruit. His cross is the knowledge of who he is, what his mission is, and why our Lord chose him.

He is frequently plagued by thoughts of delusions of grandeur and of thoughts of his own importance, when in fact he is nothing more than a normal human being. He can find only a few souls in whom he can confide, for he knows that if he were to tell some individuals, they would surely believe him to be another lost soul seeking self glorification. This is the one thing he does not seek.

His only desire is to reveal to all mankind the truths of God that he himself discovered. His only goal is to help the children of God find this Truth within themselves and to help them establish peace on earth and in their souls.

One should prepare for the second coming in the same manner that the angels and shepherds prepared the first coming of our Lord Jesus Christ. That is by singing songs of joy and celebration. This is also an announcement of the birth of the children of God into the kingdom of heaven.

This is because man is just a baby. In fact, man is less than that. Man is just a fetus that has just begun to know, love and serve God. With the opening of the secrets of this trilogy, one may say that man has just piped his eggshell. Man has just begun to be a Star Child.

To return to the chess analogy: It is end game tactics and our Lord will move His pawn from the seventh rank to the eighth rank. His pawn will then become a queen and the Impossible Dream will come true. This will be mankind’s beginning. This will be mankind’s PROTEVANGELIUM, which is mankind’s ultimate triumph over all sin through one Mediator, Jesus Christ (1Cor.15:20-26; Heb.2:6-9).

Mankind will then understand that death is not the end of life. Death is the meaning of life and the purpose for which God created man.

Alpha Omega

Famulus Domini Nostri