________________________________________________________________________ | w w w |\ | || || | || |\ | o_,_7 _|| . _o_7 _|| 4_|_|| o_w_, |\ | ( : / (_) / ( . |\ | |\ | || || | || |T | | || | |\ | . _, _8 |_D_|| . _,_,_,_D_|| 4_|| q ]_o_7_o _|_c 4_|_|| _|,_p q |\ | (_): / (_): . : / (_S (_S / |\ | |\ | In the Name of Allah, the Compassionate, the All-Merciful |\ | Greeting of Allah be upon Muhammad and the pure members of his House |\ |_______________________________________________________________________|\ The following question was kindly answered by Sayyid Muhammad Rizvi. Regards Abbas Jaffer Moderator - ABDG-A. ................................................................ Question: Would you please answer these questions according to Ayat. Khooee, Ayat. Khomaini and Ayat. Seestani. There are some ingredients which might have animal source in addition to vegetable source. What is the Hokm of them? for example: a) Lecithin b) Mono and Diglecerids If you have any specific hokm regarding these two, please let me know. ................................................................... Answer: I would answer the question in two parts: a) if you know that some ingredients are from animal source, then it is not permissible unless it is from a halal and Islamically slaughtered animal. b) Lecithin and Mono- or Di-Glyceride: These are fatty substance found in plants and animal tissues (such as egg york and brain tissue, etc), and also in fats and oils. According to Encyclopedia Brittanica, commercial lecithin comes mostly from soybean oil (vol. 7, p. 230) whereas Mono- and Di-Glyceride are prepared synthetically (vol. 4, p. 694). Based on this information, I think we can assume that lecithin and mono- or di-glecerids used for commercial purposes are not extracted from animal tissues and, therefore, both these substances are permissible. This will be the rule unless you come to KNOW that they have been extracted from animal source. This is based on the hukm that if a substance can be extracted from a tahir (pak) source (such as plants) and also from a najis source (such as haram animals) -- then you can assume that it is from the tahir source unless you come to know otherwise. Sayyid M. Rizvi