An individuals desire to free himself from such a rigid structure is most often met with extreme resistance. It is an emotionally draining and heart breaking experience. Often resulting in tragic consequences. If one is achieve a way of life dedicated to the pursuit of knowledge it is important to avoid such systems as much as possible. Not only are they not necessary, but they would interfere with the ability to achieve freedom in thought and action, the higher form of understanding. Change is most often a conflict, between those who would like to keep such rigid structures in place and those who want out. It is basically a conflict of ideas and thoughts, for most actions originate in our minds, the birthplace of ideas and thoughts. To avoid change there must be freedom in thought, flexibility within systems and structures, higher forms of understanding. Our thoughts and actions must be one and the same. We can then use the lessons of the past without having to actually revert back to or re-live the past. Avoiding the continuous cycle of evolution and re-evolution, progress and regress. The constant necessity of having to reinvent ourselves every now and then.
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A general Idea or Notion, or Understanding as derived from instances or occurrences in the past.
Let see what the phrase 'derived from instances or occurrences in the past' means. It means that a change has taken place, and an old system or value has been replaced by the formation or development of a new system or value, with its own general idea or notion or understanding of what is right or wrong. This new concept is perceived by many to be innovative or radical in nature. Value concepts can be defined operationally:
Operational Definition: One can prescribe an operational procedure, that is, develop a prescribed series of actions, whereby the concept can be measured.
Operational procedures become standardized into rules of behavior or conduct, as a way of perceiving the world at large. Controlled and regulated by the formation of rigid structures and organizations. Thus the new system that develops from the old system are; new concepts that are defined by operational procedures, that is a 'prescribed series of actions, whereby the concept can be measured'. Since the derivation process or change is the result of an original thought or belief that is in opposition to the established way of doing things and necessity demands that actions be taken, by certain individuals or group of individuals to replace the old concepts with new ones and develop a whole new set of operational procedures. Because we demanded change, in relief, we transfer our loyalty and become active members of the new organization. Soon, our outlook, are way of life is heavily influenced by the new concepts and the system that regulates and controls them. And the cycle or derivation process continues.
Operational procedures are important mechanisms, by which we can maintain values and understand concepts. For it is more difficult to misinterpret rigorously performed actions than it is words. What is of concern is not the new concept and the operational procedures that define it, but the fact that we had to derive a new system from the old one. If one were to study the formation and development of the old system, it would soon become quite obvious that it was, in turn, derived from the previous system in place. The common element that binds these systems together is the The Derivation Process or The Need for Change. It is the universal constant or 'Form' that is at the very heart of what we call human nature. The process of change though universal is not continuous in nature. For change occurs when there is a need to re-define values, concepts and the necessary operational procedures, or when there is extreme resistance to well established concepts or values and change is inevitable, thus making it a discontinuous process. The question is; Why is their a need for change?
I believe it is important to realize, that the spirit behind the formation of many of the new concepts and systems seem to be filled with good intention. Some ultimately develop into strong and good systems. The quality of the actions taken and the conduct of its members justify this claim. The operational procedures set in place are designed to regulate the system in a just, fair and positive manner. The effects of actions taken seem to adhere to what is defined by many to be the right (the 'form' of what is right and wrong), and most rational decision taken, causing less harm and damage within the organization and to society in general. One must give credit to the strong leadership for this continued success in maintaining the 'ideal or form', put in place during formation. If a continuation of this high standard of excellence is achieved, a need for change is unnecessary. It is the job of the leaders within organizations to ensure success and continuity.
These values have developed over the years, through force of habit, into deeply rooted traditions and cultural traits. One could regard these values as Nomos, which is Greek for "custom" or "convention" meaning, they way things traditionally have been done (in Value Systems that have a well defined structure and operational procedures such as-a Political System-Nomos could mean "law" in the sense of "customs" or "mores" of the society that have been enshrined into rules for regulations and codes of conduct). Those that belong to such a system, reflect its values and traditions, by their very existence, by the way they live their lives and conduct themselves, on a daily basis and in their relations with each other and with those individuals and groups outside the system. To belong to the system one does not have to take a written test, complete certain assigned tasks, show proof of their loyalty or achieve some preconceived end or objective. All you have to do is live your life a certain way and you automatically belong to a group or system. Where the way of life and views of life are very much similar to your own. Sometimes you do not have any choice in the matter, you belong to a system of values, whether you like it or not. For example-lets look at the system of family values, you are born into a family unit, which consist of family values and tradition, and as you grow up, it is deemed natural, for you to absorb and reflect these values and tradition, in your day to day existence. Moreover, it is natural for your to adopt the religion or faith that has been part of your family for years. To seek independence from these values you were born with or to choose your own way in life could be an extremely difficult proposition.
As you grow older and mature into Adulthood, you have to go out and seek a livelihood of your own, you get a job and so you have to absorb and adapt your way of life to the value systems you encounter at work, you do this so you can succeed at work. Often times these values do not reflect your family values or religious beliefs, but you have to adapt and adjust. So now your way of life consist of a combination of values, that reflect your family, its religious beliefs and those that you encounter at work. Further, by living in a certain neighborhood, city or town you automatically belong to a community of people who have their own set of values you have to deal with. Most often you choose a community with similar ways and views of life, but, there are times when you are forced to live in places that you would rather forget, that means you are forced to conform, how successful you are at it will ultimately decide your fate. These are rather simple examples, life, I believe, is far more complex.
This raises the interesting question-What incentive do I have or what is the motivational factor that makes me want to conform, to belong, to adhere to such values?
Moderation in behavior and continuous success into the future requires that the original spirit and ideals that led to the formation of the new value system in the first, is maintained. Without resorting to actions that will shift the balance towards the two extremes; over zealousness and complacency. For example; it is the job of good leadership to make sure that the transition from the old to the new leadership, is smooth and uncomplicated. Thus, avoiding the power struggles and conflicts of interests that occur when change of leadership is filled with acrimony and discontent, so that the legacy of the past is continued into the unforeseeable future. By maintaining the original spirit or values one can overcome any obstacles that arise and more importantly avoid discontinuous change and unnecessary heartbreak, that is so much a part of human nature.
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The very fact that we have change means that we forget, that we did something wrong, we forget because of the reasons discussed above; poor leadership, power vacuums and the use and abuse of power. So once we have completed the task of rebuilding from the rubble that is the past, we look at our handiwork with amazement and joy as if we have created something new and original, like proud parents when they first set eyes on their new born child. We feel proud and happy at our accomplishment it is a time for celebration and the creation of new works of literature and art. But, all it is, is a redefinition of all that happened before or a re-living of past glories and triumphs. The new concept replaces the old concept, the process is a dramatic change, but the old concept, somewhere in the past, was itself regarded as something new and original replacing, through the process of change, what was there before the change. The common element is the process of change, the events and methods used to bring about change may be different but the decisions made and actions taken always remain the same. More importantly the emotions, the passions and desires that deeply effect the decision-making process remain constant. It may be the beginning of new systems of thought and action, the dawning of a new era, with dramatic changes in the way we live, but deep down nothing has really changed. Life and human existence is defined by this eternal cycle of discontinuous change. It is human nature or should I say human folly to forget the past when we our constantly reminded of it and taught never to forget and always to learn from our mistakes. It is also human nature to keep records and memories of our past experiences and past exploits. We call it the history of humankind. It is not the system itself which is at fault but it is human nature or the human factor that destroys what it built, thus bringing about the need for change. (Next Page: A Continuously Active Conscience)
If you have any questions or comments or diagreements please E-mail me at amehta@geocities.com.