The same Sunday in the afternoon, Mr. Bradford preached at Bow Church in Cheapside, and reproved the people sharply for their seditious misdemeanor. Notwithstanding this conduct, within three days after, he was sent for to the Tower of London, where the queen then was, to appear before the Council. There he was charged with this act of saving Mr. Bourne, which was called seditious, and they also objected against him for preaching. Thus he was committed, first to the Tower, then to other prisons, and, after his condemnation, to the Poultry Compter, where he preached twice a day continually, unless sickness hindered him. Such was his credit with the keeper of the king’s Bench, that he permitted him in an evening to visit a poor, sick person near the steel-yard, upon his promise to return in time, and in this he never failed.
The night before he was sent to Newgate,
he was troubled in his sleep by foreboding dreams, that on Monday
after he should be burned in Smithfield. In the afternoon the
keeper’s wife came up and announced this dreadful news to
him, but in him it excited only thankfulness to God. At night
half a dozen friends came, with whom he spent all the evening
in prayer and godly exercises.
When he was removed to Newgate, a weeping crowd accompanied him, and a rumor having been spread that he was to suffer at four the next morning, an immense multitude attended. At nine o’clock Mr. Bradford was brought into Smithfield. The cruelty of the sheriff deserves notice; for his brother-in-law, Roger Beswick, having taken him by the hand as he passed, Mr. Woodroffe, with his staff, cut his head open.
Mr. Bradford, being come to the place, fell flat on the ground, and putting off his clothes unto the shirt, he went to the stake, and there suffered with a young man of twenty years of age, whose name was John Leaf, an apprentice to Mr. Humphrey Gaudy, tallow-chandler, of Christ-church, London. Upon Friday before Palm Sunday, he was committed to the Compter in Bread-street, and afterward examined and condemned by the bloody bishop.
It is reported of him, that, when the bill of his confession was read unto him, instead of pen, he took a pin, and pricking his hand, sprinkled the blood upon the said bill, desiring the reader thereof to show the bishop that he had sealed the same bill with his blood already.
They both ended this mortal life, July 12, 1555, like two lambs, without any alteration of their countenances, hoping to obtain that prize they had long run for; to which may Almighty God conduct us all, through the merits of Christ our Savior!
We shall conclude this article with mentioning that Mr. Sheriff Woodroffe, it is said, within half a year after, was struck on the right side with a palsy, and for the space of eight years after, (until his dying day,) he was unable to turn himself in his bed; thus be became at last a fearful object to behold.
These Christian persons were all burnt at
Canterbury for the same cause. Frankesh and Bland were ministers
and preachers of the Word of God, the one being parson of Adesham,
and the other vicar of Rolvenden. Mr. Bland was cited to answer
for his opposition to antichristianism, and underwent several
examinations before Dr. Harpsfield, archdeacon of Canterbury,
and finally on the twenty-fifth of June, 1555, again withstanding
the power of the pope, he was condemned, and delivered to the
secular arm. On the same day were condemned John Frankesh, Nicholas
Shetterden, Humphrey Middleton, Thacker, and Crocker, of whom
Thacker only recanted.
Being delivered to the secular power, Mr. Bland, with the three former, were all burnt together at Canterbury, July 12, 1555, at two several stakes, but in one fire, when they, in the sight of God and His angels, and before men, like true soldiers of Jesus Christ, gave a constant testimony to the truth of His holy Gospel.
The twenty-second of July, 1555, Dirick Carver, brewer, of Brighthelmstone, aged forty, was burnt at Lewes. And the day following John Launder, husbandman, aged twenty-five, of Godstone, Surrey, was burnt at Stening.
Dirick Carver was a man whom the Lord had blessed as well with temporal riches as with his spiritual treasures. At his coming into the town of Lewes to be burnt, the people called to him, beseeching God to strengthen him in the faith of Jesus Christ; and, as he came to the stake, he knelt down, and prayed earnestly. Then his Book was thrown into the barrel, and when he had stripped himself, he too, went into a barrel. As soon as he was in, he took the Book, and threw it among the people, upon which the sheriff commanded, in the name of the king and queen, on pain of death, to throw in the Book again. And immediately the holy martyr began to address the people. After he had prayed a while, he said, “O Lord my God, Thou hast written, he that will not forsake wife, children, house, and every thing that he hath, and take up Thy cross and follow Thee, is not worthy of Thee! but Thou, Lord, knowest that I have forsaken all to come unto Thee. Lord, have mercy upon me, for unto Thee I commend my spirit! and my soul doth rejoice in Thee!” These were the last words of this faithful servant of Christ before enduring the fire. And when the fire came to him, he cried, “O Lord, have mercy upon me!” and sprang up in the fire, calling upon the name of Jesus, until he gave up the ghost.
James Abbes. This young man wandered about
to escape apprehension, but was at last informed against, and
brought before the bishop of Norwich, who influenced him to recant;
to secure him further in apostasy, the bishop afterward gave him
a piece of money; but the interference of Providence is here remarkable.
This bribe lay so heavily upon his conscience, that he returned,
threw back the money, and repented of his conduct. Like Peter,
he was contrite, steadfast in the faith, and sealed it with his
blood at Bury, August 2, 1555, praising and glorifying God.
Mr. Denley and Newman were returning one day to Maidstone the place of their abode, when they were met by E. Tyrrel, Esq., a bigoted justice of the peace in Essex, and a cruel persecutor of the Protestants. He apprehended them merely on suspicion. On the fifth of July, 1555, they were condemned, and consigned to the sheriffs, who sent Mr. Denley to Uxbridge, where he perished, August eighth, 1555. While suffering in agony, and singing a Psalm, Dr. Story inhumanly ordered one of the tormentors to throw a fagot at him, which cut his face severely, caused him to cease singing, and to raise his hands to his face. just as Dr. Story was remarking in jest that he had spoiled a good song, the pious martyr again chanted, spread his hands abroad in the flames, and through Christ Jesus resigned his soul into the hands of his Maker.
Mr. Packingham suffered at the same town
on the twenty-eighth of the same month.
Mr. Newman, pewterer, was burnt at Saffron Waldon, in Essex, August 31, for the same cause, and Richard Hook about the same time perished at Chichester.
These persons all of Kent, were examined at the same time with Mr. Bland and Shetterden, by Thornton, bishop of Dover, Dr. Harpsfield, and others. These six martyrs and witnesses of the truth were consigned to the flames in Canterbury, at the end of August, 1555.
Elizabeth Warne, widow of John Warne, upholsterer, martyr, was burnt at Stratford-le-bow, near London, at the end of August, 1555.
George Tankerfield, of London, cook, born at York, aged twentyseven, in the reign of Edward VI had been a papist; but the cruelty of bloody Mary made him suspect the truth of those doctrines which were enforced by fire and torture. Tankerfield was imprisoned in Newgate about the end of February, 1555, and on August 26, at St. Alban’s, he braved the excruciating fire, and joyfully died for the glory of his Redeemer.
Rev. Robert Smith was first in the service of Sir T. Smith, provost of Eton; and was afterward removed to Windsor, where he had a clerkship of ten pounds a year.
He was condemned, July 12, 1555, and suffered August 8, at Uxbridge. He doubted not but that God would give the spectators some token in support of his own cause; this actually happened; for, when he was nearly half burnt, and supposed to be dead, he suddenly rose up, moved the remaining parts of his arms and praised God; then, hanging over the fire, he sweetly slept in the Lord Jesus.
Mr. Stephen Harwood and Mr. Thomas Fust
suffered about the same time with Smith and Tankerfield, with
whom they were condemned. Mr. William Hale also, of Thorp, in
Essex, was sent to Barnet, where about the same time he joined
the ever-blessed company of martyrs.
George King, Thomas Leyes, and John Wade, falling sick in Lollard’s Tower, were removed to different houses, and died. Their bodies were thrown out in the common fields as unworthy of burial, and lay until the faithful conveyed them away at night.
Mr. William Andrew of Horseley, Essex, was imprisoned in Newgate for heresy; but God chose to call him to himself by the severe treatment he endured in Newgate, and thus to mock the sanguinary expectations of his Catholic persecutors. His body was thrown into the open air, but his soul was received into the everlasting mansions of his heavenly Creator.
This gentleman was minister of Bradford, Suffolk, where he industriously taught the flock committed to his charge, while he was openly permitted to discharge his duty. He was first persecuted by Mr. Foster, of Copdock, near Ipswich, a severe and bigoted persecutor of the followers of Christ, according to the truth in the Gospel. Notwithstanding Mr. Samuel was ejected from his living, he continued to exhort and instruct privately; nor would he obey the order for putting away his wife, whom he had married in King Edward’s reign; but kept her at Ipswich, where Foster, by warrant, surprised him by night with her. After being imprisoned in Ipswich jail, he was taken before Dr. Hopton, bishop of Norwich, and Dr. Dunnings, his chancellor, two of the most sanguinary among the bigots of those days. To intimidate the worthy pastor, he was in prison chained to a post in such a manner that the weight of his body was supported by the points of his toes: added to this his allowance of provision was reduced to a quantity so insufficient to sustain nature that he was almost ready to devour his own flesh. From this dreadful extremity there was even a degree of mercy in ordering him to the fire. Mr. Samuel suffered August 31, 1555.