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Righteousness by Faith
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Articles by A.T Jones
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Published in the Advent Review and
Sabbath Herold
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(Article titles supplied by Allen
A. Benosn)
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"The Lord Hath Laid on Him the Iniquity
of Us All."
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December 19, 1899
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Christ hath redeemed us from the curse of the law, being
made a curse for us: for it is written, Cursed is everyone that hangeth
on a tree: that the blessing of Abraham might come on the Gentiles through
Jesus Christ; that we might receive the promise of the Spirit through faith."
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The curse of the law, all the curse that ever was or ever
can be, is simply because of sin. This is powerfully illustrated in Zech.
5:1-4. The prophet beheld a "flying roll; the length thereof . . . twenty
cubits and the breadth thereof ten cubits." Then the Lord said to him,
"This is the curse that goeth forth over the face of the whole earth."
That is, this roll represents all the curse that is upon the face of the
whole earth.
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And what is the cause of this curse over the face of the
whole earth? Here it is, "For every one that stealeth shall be cut off
as on this side according to it, and every one that sweareth shall be cut
off as on that side according to it." That is, this roll is the law of
God and one commandment is cited from each table, showing that both tables
of the law are included in the roll. Everyone that stealeth--everyone that
transgresseth the law in the things of the second table--shall be cut off
as on this side of the law according to it, and everyone that sweareth--everyone
that transgresseth in the things of the first table of the law---shall
be cut off as on that side of the law according to it.
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Thus the heavenly recorders do not need to write out a
statement of each particular sin of every man, but simply to indicate on
the roll that pertains to each man the particular commandment which is
violated in each transgression. That such a roll of the law does go with
every man wherever he goes and even abides in his house is plain from the
next words: "I will bring it forth, saith the Lord of hosts and it shall
enter into the house of the thief and into the house of him that sweareth
falsely by my name and it shall remain in the midst of his house." And
unless a remedy shall be found, there that roll of the law will remain
until the curse shall consume that man, and his house "with the timber
thereof and the stones thereof"; that is, until the curse shall devour
the earth in that great day when the very elements shall melt with fervent
heat. For "the strength of sin" and the curse "is the law." 1 Cor. 15:56.
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But thanks be to God, "Christ hath redeemed us from the
curse of the law, being made a curse for us." All the weight of the curse
came upon Him, for "the Lord hath laid on him the iniquity of us all."
He was made "to be sin for us, who knew no sin." And whosoever received
Him, receives freedom from all sin and freedom from the curse because free
from all sin.
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So entirely did Christ bear all the curse, that, whereas,
when man sinned, the curse came upon the ground, and brought forth thorns
and thistles (Gen. 3:17, 18), the Lord Jesus, in redeeming all things from
the curse, wore the crown of thorns and so redeemed both man and the earth
from the curse. Bless His name. The work is done. "He hath redeemed us
from the curse." Thank the Lord. He was made a curse for us, because He
did hang upon the tree.
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And since this is all an accomplished thing, freedom from
the curse by the cross of Jesus Christ is the free gift of God to every
soul on the earth. And when a man receives this free gift of redemption
from all the curse, that roll still goes with him; yet, thank the Lord,
not carrying a curse any more, but bearing witness to "the righteousness
of God which is by faith of Jesus Christ unto all and upon all them that
believe: for there is no difference." Rom. 3:21, 22. For the very object
of his redeeming us from the curse is "that the blessing of Abraham might
come on the Gentiles through Jesus Christ." That blessing of Abraham is
the righteousness of God, which, as we have already found in these studies,
can come only from God as the free gift of God, received by faith.
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And "as many as are of the works of the law are under
the curse"; and as "Christ hath redeemed us from the curse of the law,"
then He has also redeemed us from the works of the law, which, being only
our own works, are only sin, and has, by the grace of God, bestowed upon
us the works of God, which, being the works of faith, which is the gift
of God, is only righteousness, as it is written: "This is the work of God,
that ye believe on Him whom He hath sent." John 6:29. This is rest indeed--heavenly
rest--the rest of God. And "he that entered into his rest, he also hath
ceased from his own works, as God did from his." Heb. 4:10.
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Thus "Christ hath redeemed us from the curse of the law"
and from the curse of our own works that the blessing of Abraham, which
is the righteousness and the works of God, "might come on the Gentiles
through Jesus Christ." And all this in order "that we might receive the
promise of the spirit through faith." And "there is therefore now no condemnation
to them which are in Christ Jesus, who walk not after the flesh but after
the Spirit. For the law of the Spirit of life in Christ Jesus hath made
me free from the law of sin and death." And "what the law could not do,
in that it was weak through the flesh, God sending his own Son in the likeness
of sinful flesh and for sin condemned sin in the flesh, that the righteousness
of the law might be fulfilled in us, who walk not after the flesh but after
the Spirit." Rom. 8:1-4.
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Thanks be unto God for the unspeakable gift of His own
righteousness in place of our sins and of His own works of faith in place
of our works of the law, which has been brought to us in the redemption
that is in Christ Jesus, who "hath redeemed us from the curse of the law,
being made a curse for us."
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