Sermon at Prahran (a suburb of Melbourne),
Victoria, Australia Sunday,
4:00 p.m., February 18, 1894
[John
17:2,3 quoted.] Here is the greatest knowledge
and the most essential for every individual to know. You may,
every one of you, put forth all your efforts; you may expend
money; you may go to the highest institutions of learning to
obtain an education, and yet if you do not feel the necessity
of being acquainted with God and Jesus Christ whom He hath sent,
all the knowledge that you obtain cannot give you eternal life.
We have traveled extensively and seen many
going from place to place, from east to west, to Europe and back
again, and traveling over the world. What were they after? They
wanted to prolong their life. We saw one poor human being suffering
in distress, such distress. A large tumor on his head, increasing
till it bowed his head down to his breast. He believed in Jesus,
but he said, "Give me something to prolong my life."
Even in suffering and distress, such a tenacious hold on life.
He wanted life. We tried to talk with him about the life which
measures with the life of God. We tried to talk with him about
that life which runs parallel with the life of Jehovah. It is
a life without sigh and without sin, a life without bereavement,
without infirmities, without affliction, and with no fear of
death. What a life that is! Well, here are the conditions whether
you shall have that life or not: This is life eternal, to know
the true and living God and Jesus Christ whom He hath sent.
Why then is the world not filled with the
glory of God? Why do you not find human beings that are making
it their aim and object to know God and to know Jesus Christ
whom He hath sent? Why do you not see the instruction coming
from parents to children? Why has it not been in past generations
that the instruction has come from parents to children, and thus
children have been trained and disciplined and educated so that
the first lessons they shall teach their children will be lessons
of God and Jesus Christ whom He hath sent? They must know this
or they will never know what eternal life is.
How wicked it is for parents by precept
and example to show by their conversation and practice that this
world absorbs all their mind. Who gave you your mind? Why, it
was God. He gave you your intellect and He gave you that mind
that it should be educated, that it should be trained, that it
should be disciplined. He alone can do it.
When parents give the lessons to their
children from their babyhood, should it not be God and Jesus
Christ whom He hath sent? And when the words of life, the lessons
of Jesus Christ are familiar to their own mind, the treasures
of the heart are molded by the treasures of the God of Heaven,
and they are teaching their children to know God and Jesus Christ
whom He hath sent. Not to know Him as children have been taught
in generations back-- that He is a spy upon them and that God
is a stern judge. No, you do not want to teach them that. You
want to weave love into your own character, and you want to bring
it into the character of your children. You want true Christian
courtesy in your own life, and you want to bring it into the
lives of your children. You want it in the lives of your children.
You want to keep before them that
they are living in the sight of God, that they are living in
the sight of Jesus Christ.
Cherubims and seraphims, angels and archangels,
are watching the battle that is going on in this life. Between
whom? The Prince of life and the power of darkness. And what
does God do? He shows us how we must do, how we must conduct
the battle. He left the royal courts, laid aside His royal robe,
and clothed His humanity with divinity. He became a man among
the sons of men, and here He walked the world as what? A representative
of the love of God, an example that we may study, a character
that we may imitate every phase of, that we may see that He did
not live to glorify Himself, but He lived to point to God. He
came to live the law of God, because Satan was bringing his power
to bear upon men, and his lying fallacies were all the time pressing
upon them.
You cannot keep the law. No. It is impossible
for man of himself to keep the law. He cannot do it. But what
can he do? Lay hold by living faith of the righteousness of Jesus
Christ, and present to the Father the righteousness of Christ;
and the fragrance of His character is brought into his life.
Here Satan is dethroned; he is emptied out of the house, and
the vacuum is supplied by the righteousness of Jesus Christ.
Christ sits enthroned in the human soul. Christ never wars against
Christ.
Christ says, "If ye abide in me and
my words abide in you, ye shall ask what ye will and it shall
be done unto you" (John
15:7). Then it is plainly expressed what
His will and work are, in the fourteenth chapter of John and
the twelfth verse. It is believing on Jesus Christ who is able
to save you to the utmost. He came to this world to bring fallen
man moral power, that he might
keep the commandments of God and be a partaker in the divine
nature, overcoming the corruption that is in the world through
lust. It is the privilege of every one of us.
God has done so much for us in giving His
only begotten Son that whosoever believeth on Him should not
perish but have everlasting life. We are persons of hope. We
may every one lay hold on the hope that is set before us. "He
that believeth on me, the works that I do shall he do also"
(John 14:12), and He says, "I kept My Father's commandments."
The Pharisees said when the disciples rubbed the ears of corn
as they went through the wheat fields, "He has broken the
Sabbath." Could they have fastened that upon Him, then what?
They would not have had to get false witnesses to speak against
Him. They would have condemned Him as a Sabbath-breaker. But
He said, "Ye do not know what this means, I will have mercy
and not sacrifice" (See Matt.
9:13), or ye would not have condemned
the guiltless.
Who dares to say that Christ is a Sabbath-breaker?
He made the Sabbath Himself. He is the one that spoke the law
from Sinai. He is the one who was enshrouded in the pillar of
cloud, and therefore He said, "Ye are ignorant of the Scriptures
and of the power of God." Why? Because they covered it all
up with their maxims and traditions which had been handed down
from rabbi to rabbi, and repeated and enlarged till the specifications
of the law of God were buried in a mass of rubbish, and till
the people were not certain that they were keeping the law, for
the law is the transcript of the Father's character.
If the law could have been abolished, Christ
need not have died, but He came, the only begotten Son, to die
and suffer for the human family. Now He says,
"Ye that believe in me the works that I do shall they do
also, and greater works than these shall these do because I go
to my Father; and whatsoever ye shall ask in my name that will
I do, that the Father may be glorified in the Son." (See
John 14:12,13.) Please tell me, if you can, why you are so weak
and helpless. Why, as professing Christians, are we so mixed
and mingled with the world till we lose sight of eternity, till
we lose sight of Jesus Christ, and till we lose sight of the
Father?
Why, I ask you, are there so many families
destitute of the Spirit of God? Why are there so many families
that have so little of the life and love and likeness of Jesus
Christ? It is because they do not know God. If they knew God,
and if they would behold Him by faith in Jesus Christ who came
to our world to die for man, they would see such matchless charms
in the Son that they by beholding would become changed into the
same image. Now you see the wrong of conforming to the world.
We have a brief lifetime to live here,
and we know not how soon the day may come when the arrow of death
must strike our heart. We know not how soon the time may come
when we shall have to give up the world and all interest in the
world. Have we individually become acquainted with God, the governor
of heaven, the law giver, and Jesus Christ whom He hath sent
into the world to represent Him?
The world could not bear Him. Just three
years and a half of public ministry and then they got rid of
Him. The heavenly vine was taken and transplanted on the other
side of the wall. There the heavenly boughs hang over this side
of the wall by the Holy Spirit. The Holy Spirit was given to
man and here the communication is to be kept up between heaven
and earth, between God and man.
The communication is to be preserved lest man be overcome of
the world. Christ says, " I have overcome the world."
Why? On our behalf. That you may overcome as He overcame. Then
our work is to seek God with all our hearts that we may find
Him.
Do not be afraid to be found on your knees
acknowledging God as your Father. Acknowledge your dependence
upon God. Acknowledge that you are acquainted with His power,
that you want a vital connection with the God of heaven. "Well,"
you say, "they misinterpret me, and if I am in the world
I must be of the world." No, that does not necessarily follow.
Christ says, "Ye are the light of the world" (Matt. 5:14).
"Let your light so shine that they may see your good works"
(see Matt. 5:16), and let them see that you are turning your eyes
upon heaven. But it is not the fashion, and I am so sorry that
it is not the fashion.
Moses lifted up his hands toward heaven
when Israel and the opposing power were in warfare. Before all
Israel he stood with his hands uplifted toward heaven. As soon
as they began to drop the enemy gained the victory, and every
time his hands were uplifted toward heaven the forces of Israel
gained the victory. So Aaron and Hur stood on each side and held
his hands toward heaven as a symbol, signifying that he was laying
hold of the God of heaven as they must do. They must stretch
their arms toward heaven. Christ is their helper.
Here we are in a world that is unfavorable
to right and truth. What shall we do? We must put our whole business
into the business of serving God. "Seek ye first the kingdom
of God and His righteousness; and all these things shall be added
unto you" (Matt.
6:33). You have a God who says, "If
ye keep my commandments I will bless you in
your fields, and flocks, and herds, and vineyards, and all that
you put your hand unto." The God of heaven has placed a
benediction upon them that keep the commandments of God. Shall
we stand as a peculiar people of God, or shall we trample upon
the law of God and say it is not binding? God might just as well
have abolished Himself. In the law every specification is the
character of the infinite God.
What are we to do? Study the Scriptures.
Search the Scriptures. See whether you are obeying the law of
God and the standard of his righteousness. Tell your children
that you have disregarded the law of God. Tell them you feel
as Ezra did. Here was Josiah, so sorry to think that the law
had been lost, and that they had been careless and heedless of
it. They bring it before him. There stands up one that reads
it, and the people weep and mourn because they have not kept
the law. But rejoice that you have the law now. We will keep
it. Bring your offerings and gifts, and offer praise to God with
your tears and mourning. That is just what we want to do.
If the light of the law of God comes to
us and we see intelligently that we have been transgressing it,
we can say, "Now I understand how it is that we have been
in darkness and uncertainty. Now we will lay right hold of the
commandments of God and we will keep them and live, 'for the
law of the Lord is perfect, converting the soul.'" Why should
God abolish a perfect thing? We want to use our intelligence
to a purpose, and send back joy and rejoicing that you have found
out that your were not loyal servants of the Lord of heaven,
but that you would be. You would not have it go up to the judgment
that you were transgressing the law of God, and putting Christ
to an open shame before the world. Thinking
good but not practicing will not answer.
We want Christ and His obedience and we
want to drink in of the Spirit of God. I want to be like Him.
I want to practice His virtues and be a doer of the Word. And
what did He say on the Mount? "Think not"--on their
startled ears fell the words, their very thoughts unrolled before
them-- "think not that I am come to destroy the law of the
prophets: I am not come to destroy, but to fulfill" (Matt.
5:17). He came to fulfill every specification of the law. "Till
heaven and earth pass, one jot or one tittle shall in no wise
pass from the law, till all be fulfilled" (v. 18). I want
you to take this. It is the word of God. You will hear from the
word of men that the law is abolished and that it is not binding
upon men. And they act just so. But you cannot afford to work
against God. "Ye are laborers together with God" (1 Cor. 3:9).
I would rather be a laborer with God than to be laboring counter
to Him. I see in Him matchless charms.
"But," you say, "the law
cannot save anybody." No, we are free through Christ, living
in obedience to the law, through the merits and righteousness
and virtues of His character. And when we lay hold of Him by
living faith, what shall we do? Keep the commandments of God
and His law as the apple of your eye. These are the words of
inspiration, "Keep them and live." You do not have
anyone touch that part of your eye. You know how painful it is.
Do you want to know just what to do? Say,
"I rejoice that I have found out how defective I am, and
I am going to overcome sin and be a victor; for He says, "
To him that overcometh will I grant to sit with me in my throne,
even as I also overcame, and am set down with my Father in his
throne" (Rev. 3:21). Will you overcome as Christ overcame? Shall we
have the victory? Jesus Christ is our Saviour.
We have a great work to do. Not to tell
them that there is no law. No law to govern heavenly and human
intelligences? Whoever picks that up is in Satan's army and you
cannot afford to be there. I beseech you to seek the Lord with
all your heart that you may find Him to be precious to your soul.
Jesus died that you might have salvation, that you might go on,
not linking hands with the world, not that you might know more
and more of the world, but that you might know God and Jesus
Christ whom He hath sent.
The law cannot save you, but it is the
standard of character, and to represent the character of Jesus
Christ you must live the law, for He lived the law in our world.
Paul says, "I have taught them from house to house, repentance
toward God and faith toward our Lord Jesus Christ." (See
Acts 20:20,21.) This is the way. We behold Him for the perfection
of His character and then we see the defects in our own character.
Do you stand before God and say, "Cleanse us and change
us"? You should flee to Jesus Christ and lay hold of the
divine merits of the Son of God, and then you are washed from
the defilements and stains of sin. There is not a stain in the
character because God is enthroned in the heart and Christ does
not war against Christ. Christ does not war against the Father.
"I and the Father are one." He was in the express image
of the Father's person, and we want to express the character
of Jesus Christ.
We must claim His sufficiency. Christ has
died for us. Satan says, "You are a sinner and cannot make
yourself any better." Yes, I am a sinner, and I need a Saviour,
and I lay hold of the merits of Jesus Christ to save
me from all transgression. We wash in the
fountain that has been prepared for us, and we are cleansed from
all the defilement of sin.
There is a matchless loveliness in Jesus
Christ. I love Him because He first loved me. We want the purity
that there is in Jesus Christ, and He will save to the utmost
all who come to Him. Then you see what Christ suffered for us.
Are we willing to be partakers of His sufferings? He says if
we are we will be partakers of His glory. How much have you suffered
for Christ's sake? Are you willing to be partakers with Him in
His suffering? If you are, He will cooperate with you and you
can cooperate with the heavenly intelligences to bring the lost
sheep back to the fold. There are souls that are perishing out
of Christ, and what we want is to bring God's lost sheep back
to Christ. May God help us to know what we must do. Christ loves
us because we are helpless and dependent.
We are lost without Christ, but God has
given us something to bring us back to our loyalty. We want the
deep moving of the Spirit of God on our hearts. We want to walk
in the light as God is in the light and then we shall not walk
in darkness. We shall have songs of praise and rejoicing, for
we can tell the story of the love of Jesus toward man. He died
on Calvary that we should not perish in our sin. Then cease from
evil and follow on to know the Lord. Oh, the light and love and
preciousness that there is in Jesus Christ! He will encircle
us in the arms of His mercy and He will love us freely.
God grant that we may seek the perishing
and bring them back to the fold of God. We want to see sinners
converted, and we want to seek to expel sin from the world. God
will deliver us and we may represent the character
of Jesus Christ who died for the sins of the
whole world. Let us, everyone, learn of Jesus. Take His yoke.
Love Him because He first loved you, and we shall have a most
precious victory by and by. He will open the gates of the city
of God and bid us come in. He will welcome us and give us a heavenly
benediction. To all who have tested their obedience that they
will obey the law of God, He says, "Well done thou good
and faithful servant, enter thou into the joy of thy Lord."
What is that joy? The joy of seeing sinners converted. They will
be brought to Jesus Christ and this is His joy. We have been
partakers with Jesus Christ. "Laborers together with God."
And thus we see that we can indeed be partakers of His glory,
which shall be given to every faithful child of God.
Let us take the robe of His righteousness
woven in the loom of heaven. There is not a thread of humanity
in that robe. It is the robe of Christ's righteousness. Let us
put it on right here. We want life. We want to give the example
of what Christ is and what we may be. Oh, that we might manifest
God to a fallen world. We may be purified so that we may wear
the robe of Christ's righteousness, and the crown of immortality.
God grant that this may be our lot; for Jesus loves us with a
love that is infinite. He does not want that one of us should
perish, but that everyone may have that life that measures with
the life of God. God grant that we may secure that blessed inheritance--Ms.
12, 1894. (MR 900.11)