Manuscript 3, 1890
My heart has been sad as I have seen so
little accomplished by the workers in Michigan. The members of
our churches are not incorrigible; the fault is not so much to
be charged upon them as upon their teachers. Their ministers
do not feed them. All heaven is actively engaged in the work
for man's salvation. The rich gifts of the Holy Spirit are waiting
to be given to God's human agents, but the hearts and minds of
men are so fully occupied with earthly, sensual things, that
there is no room to receive the treasures of grace, and that
which they do not receive, they cannot impart to others. Those
who are trying to teach others the Bible truth and are not themselves
sanctified through obedience to the truth, are as sounding brass
and a tinkling cymbal.
Those who are one with Christ have the
mind of Christ, and work the works of Christ. They are ever improving,
ever drawing near to God, ever uplifting the soul to Jesus. By
beholding the world's Redeemer, they become changed into His
image. A new spiritual life is created, a new motive power supplied.
When one is fully emptied of self, when every false god is cast
out of the soul, the vacuum is supplied by the inflowing of the
Spirit of Christ. Such a one has faith that works by love and
purifies the soul from every moral and spiritual defilement.
The Holy Spirit, the Comforter, can work upon the heart, influencing,
directing, so that he enjoys spiritual things. He [the Christian]
is "after the Spirit," and he minds the things of the
Spirit. He has no confidence in self. Christ is all and in all.
Truth is being constantly unfolded by the
Holy Spirit. [The Christian] receives with meekness the engrafted
word, and he gives the Lord all the glory, saying, "God
hath revealed them to us by His Spirit." "Now we have
received, not the spirit of the world, but the Spirit which is
of God; that we might know the things which are freely given
to us of God" [1
Cor. 2:12]. The Spirit that reveals also
works in him the fruits of righteousness. Christ is in him "a
well of water, springing up into everlasting life." He is
a branch of the True Vine, and bears rich clusters of fruit to
the glory of God.
What is the character of the fruit? "The
fruit of the Spirit is love." Mark the word--love, not hatred.
It is joy, not discontent and mourning; peace, not irritation,
anxiety, and manufactured trials. It is "long-suffering,
gentleness, goodness, faith, meekness, temperance; against such
there is no law" (Gal.
5:22, 23).
Those who have this Spirit will be earnest
laborers with God. The heavenly intelligences cooperate with
them, and they go weighted with the spirit of the message of
truth which they bear. They are a spectacle to the world, to
angels, and to men. They are ennobled, refined, through the sanctification
of the Spirit and belief of the truth. They have not brought
into the treasury of the soul wood, hay, and stubble, but gold,
silver, and precious stones. They speak words of solid sense,
and from the treasure of the heart bring forth pure and sacred
things according to the example of Christ.
The true ambassador for Christ is not given
to jesting, trifling, idle talk, but he is cheerful, showing
forth the praises of Him who hath called him out of darkness
into His marvelous light. Every minister who after his discourse
will engage in frivolous conversation counteracts the influence
of his words in the sacred desk. He does no honor to God or to
the truth, but brings the most sacred things down upon a level
with the common things, and makes of no effect the truth of heavenly
origin.
Those who do not walk by the rule laid
down in the Word of God should be faithfully admonished, and
if they fail to reform, should be deprived of their license or
credentials. Otherwise the conference that has sanctioned the
labors of these men will share their guilt. It is a mercy to
the unfaithful laborer himself to remove him from his position,
for the rebuke of God is upon him. It is a duty enjoined by Heaven
that souls may not be contaminated by the unholy spiritual atmosphere
that surrounds him.
You should not cast him off as a reprobate,
but let your dealings with him show that he has mistaken his
calling. The Lord has laid no such burden upon him, or if He
has, the man has never taken it. He is not united to Christ.
He knows not the influence of the Holy Spirit of God upon his
soul. He has not fixed his eyes upon Jesus and by beholding Him
become changed into His image.
The fruit of the Spirit is in all goodness,
righteousness, and truth. "By their fruits ye shall know
them." Solomon testifies: "The tongue of the just is
as choice silver: the heart of the wicked is little worth"
(Prov. 10:20). Those who are one with Christ cannot enjoy listening
to trifling conversation, much less will they engage in it themselves.
If the heart is spiritual, there will be spiritual conversation,
for "out of the abundance of the heart, the mouth speaketh"
(Matt. 12:34). In our words and actions our thoughts will be revealed
just as they are. The life is a true unfurling of the banner,
testifying what is in the heart.
What I have just written opens to you the
reason why there is not more vitality in our churches. The
standard of the gospel minister is lowered
into the dust.
The elders of our churches and the ministers
have not been as branches of the Living Vine, drawing nourishment
from Christ. They are not rich in spiritual knowledge and heavenly
wisdom, but are dry and Christless. Man's words they speak in
the desk may be good in themselves, but they are powerless because
the heart of the speaker has not been transformed by grace. The
churches would be far better without such elders and ministers.
Money is drawn from the Lord's treasury
to support those who are unconverted and need that one teach
them the first principle of the gospel, which is Christ formed
within, the hope of glory. When the laborers who are so lacking
in spirituality believe in Christ, it will be manifest that they
possess the faith that works by love and purifies the soul. The
words of Paul to the Corinthians should be heeded by all who
labor for the Master: "Watch ye, stand fast in the faith,
quit you like men, be strong. Let all your things be done with
charity" (1 Cor.
16:13, 14).
For the last fifteen years the deplorable
condition of the Michigan Conference has from time to time been
presented before me. I have felt anguish of soul as I have seen
the true state of things. There are dishonest men in our churches;
there are licentious men. In this large conference there is declension
in the place of constant advancement to a higher, holier standard.
And there is little of the proper labor done by ministers in
the churches, because many do not carry the burden of the souls
for whom they labor. The truth has not sanctified their own hearts.
Oh, there is need of most earnest, devoted,
self-sacrificing labor--the preaching of the truth, preaching
Christ and living Christ. Oh, that all our workers would be laborers
together with God, not trifling with time, not trifling with
sacred responsibilities, with solemn, sacred truth, the presentation
of which is deciding the destiny of souls, but representing Christ
in all things, watching for souls as they that must give an account,
day by day, hour by hour, living in the channel of light. This
is the only course that you can pursue with safety in the churches,
and among the people in cities and villages, diffusing the light
received from the Sun of Righteousness.
In order to do this, you must devote much
time to prayer. Brethren, be instant in prayer. When in society,
when compelled to be among the frivolous, the careless and inconsiderate,
you are not to descend to their level and engage in cheap and
frivolous talk, but dart up your petitions to heaven that the
God of all grace will keep your souls in the love of Christ.
When the workers are thus connected with God, there will be
continual growth in every church blessed with
this labor in Michigan.
Then the finances will be in a prosperous
condition. Now the books of heaven bear the record of robbery
toward God, in a large degree in tithes and offerings. Men who
have been pioneers in the work are becoming disheartened, but
they ought not to be. Jesus is their example, of whom it is written,
"He shall not fail nor be discouraged." For all who
are disheartened, there is but one remedy--faith, prayer, and
work. Cease to think gloomy thoughts. Let every soul fall on
the Rock, Christ Jesus, and be broken. Then Jesus will fashion
the character after His own likeness. Discord and strife will
die a natural death because they have nothing to feed upon.
Those who are joined to Christ, the Living
Vine, will bear the very same kind of fruit as does the parent
stock. Christ was the pattern minister. He was the greatest teacher
the world ever saw. He gave to His followers, for them to repeat
to us, lessons of the utmost importance concerning the salvation
of the soul. It is by believing and receiving Him that we secure
our own salvation. And when we believe on Him, we cannot keep
it to ourselves; we shall tell others what Christ has done for
us.
There can be no careless disregard of His
Word without the terrible consequence that always follows backsliding
and neglect. Many have not the Spirit of Christ, and thus give
evidence that they are none of His. And yet this very class is
seeking to tell others how to be saved. There is need of humiliation
of soul before God, need of confession of sins and restitution.
There has been unbelief, there has been dishonesty. A spirit
of murmuring has been communicated from one to another in the
ranks of Sabbath-keepers. They do not discern spiritual things.
Discouraging words have been spoken. Do not indulge this spirit,
dear brethren and sisters. You please the enemy in so doing.
You cannot afford to reap the harvest that will thus be produced.
You who have been withholding your means
from the cause of God, read the book of Malachi and see what
is spoken there in regard to tithes and offerings. Cannot you
see that it is not best under any circumstances to withhold your
tithes and offerings because you are not in harmony with everything
that your brethren do? The tithes and offerings are not the property
of any man, but are to be used in doing a certain work for God.
Unworthy ministers may receive some of the means thus raised,
but dare anyone, because of this, withhold from the treasury
and brave the curse of God? I dare not. I pay my tithe gladly
and freely, saying, as did David, "Of Thine own have we
given Thee." A selfish withholding from
God will tend to poverty in our own souls. Act your part, my
brethren and sisters. God loves you, and He stands at the helm.
If the conference business is not managed according to the order
of the Lord, that is the sin of the erring one. The Lord will
not hold you responsible for it if you do what you can to correct
the evil. But do not commit sin yourselves by withholding from
the Lord His own property. "Cursed be he that doeth the
work of the Lord deceitfully" or negligently.
When persons declare that they will not
pay their tithes because the means is not used as they think
it ought to be, will the elder of the church or the minister
sympathize with the sinners? Will he aid the enemy in his work?
Or will he, as a wise man endued with knowledge, go to work to
correct the evil and remove the stumblingblocks? Let those who
are dissatisfied state plainly their grievances to the ones who
they think have erred instead of talking the matter over with
others and thus fanning the flame of discontent.
But, brethren, do not be unfaithful in
your lot. Stand in your place. Do not by your neglect of duty
increase our financial difficulties and thus add to the heavy
burden that rests on the president of our General Conference.
The conferences, through their delegates, have appointed the
one who occupies this difficult and important place, and they
are under obligation to sustain him by bearing their part of
the burden. Elder Olsen is far from coveting the position. He
has said again and again, "Do not lay the burden on me;
I am not fitted for such a position." But where are the
men who are fitted? They are few indeed. Elder Olsen is a man
who loves and fears God. The church needs his labors. He must
not be left alone to bear heavy burdens that others will let
fall upon him because of their backslidings.
Many important interests demand attention
from the president of the General Conference. He must have a
care for the needs of the various branches of the work. Those
who have never occupied such a position have faint conceptions
of the perplexities upon his mind. Not only our institutions
and the church throughout the United States, but the missions
in foreign lands, require his thoughtful consideration and decision.
If there are not men who will hold up his hands, as Aaron and
Hur held up the hands of Moses, he will faint while pressed under
the load as a cart beneath sheaves. Neither the mental nor the
physical powers can long endure the strain brought to bear upon
him.
All the council and committee meetings
should be so planned and conducted that these wearing, taxing
seasons may be lessened both in number and duration.
Those who engage in them should give much
thought to the matters to be considered before bringing them
before the committee, and [they] should come quickly to the points
of interest. Make them plain, and let everyone try to dispatch
the business as speedily as possible, and not hold and tax the
minds and bodies of men for long hours to do the business that
might and should be dispatched promptly. There should be a constant
effort for brevity in business meetings.
Harmony and simplicity in the work, an
avoidance of all unnecessary machinery, will do much to preserve
the courage and the physical and mental energies of those who
have to consider so many points. Those who have none, or but
little, of this kind of labor should be very careful how they
criticize or censure the ones who do have these burdens to bear.
Let all so conduct themselves that they will not throw any extra
burdens upon our president. They should not depend upon him to
do their thinking. If they keep their own souls in the love of
God, growing in spirituality, dissension will be shut out. The
oil of grace will cause the machinery to run smoothly.
I ask you who shall meet in conference,
Will you individually act your part, through the grace given
you of God, to lift just as much of the burden as you can lift?
Bear your own burdens. Pray much, talk less, meditate more. Rid
yourselves of every jealous thought and feeling. Your hearts
need weeding before you enter upon conference business. Divest
yourselves of selfishness, but stand firmly for right principles,
cost what it may. The right alone will prevail.
Will you yourselves abide in Christ? Will
you be true to the laborers who bear the heavy responsibilities?
Will you come up to the help of the Lord against the mighty satanic
agencies that are working unseen to bring defeat and ruin? Will
you have the love and fear of God in your own hearts? From your
closets, from your family altars, will you send up, not cold,
heartless prayers, but earnest supplications that the Lord will
work with Elder Olsen, that the power of Jesus will heal him
of infirmities, and give him physical and mental strength to
bear the responsibilities that devolve upon him?
Do not get together and give expression
to criticism and questioning in regard to matters you have learned
by hearsay. Do not draw within yourselves and work in secrecy
and darkness with a select few, giving no words of encouragement,
offering no prayer for the blessing of the Lord to rest upon
your president. Come right up to help him, talk with him, encourage
him. Keep distrust out of your own hearts. Give the man who carries
the heavy responsibilities your hearty cooperation. Do not manufacture
burdens to perplex his tired brain and wearied nerves.
God calls upon you to act your part with
fidelity and guard the interests of the church with which you
are connected. Work with an eye single to the glory of God. Keep
pressing your way to the light and you will have light. Talk
faith, and you will have faith. Seek for harmony. Seek to be
of one mind, of one judgment, thus answering the prayer of Christ.
Leave not all the agonizing prayer to be poured forth day and
night by your soul-burdened president and a few faithful standard-bearers.
Brother Olsen is constantly seeking to
know the way of the Lord, listening to hear the first words of
command from the Master. Will you do the same? Will you close
your ears to murmurings and disputings, to words of distrust
and jealousy? Will you look up? Will you show that you have confidence
in the Captain of our salvation? Or will you, when things go
hard, distrust God, and prophesy defeat and disaster and ruin,
as did the unfaithful spies?
In the various branches of the work there
are many things that Elder Olsen and some others feel deeply
over, that they know ought to be different. But it takes time
to work reforms, and unless God shall soften hearts that have
been growing hard and unchristlike, unless the hearts of those
in our churches are open to Jesus, Elder Olsen and other faithful
workers will carry the heavy burden of disappointed hopes.
But this need not be. Brethren in every
department of the work, will you, to a man, help him? I feel
deeply over this matter. We do not want men who will pity and
sympathize with themselves, and with every fault-finder, murmurer,
and complainer, and neglect the important duties devolving upon
them. Make diligent effort to keep your own souls in the love
of God, and help the very ones who need your help.
If you open your minds and hearts to the
insinuations and suggestions of Satan, you will be led to act
a part similar to that of the unfaithful spies. Instead of trusting
in God to bring victory, instead of inspiring hearts with firm
faith in the leadings of His Spirit, you will talk and act as
did the spies. Can you afford to do this? No, no.
Let your voice be heard echoing the words
of faithful Caleb concerning the land of promise: "Let us
go up at once and possess it." Caleb and Joshua "spake
unto all the company of the children of Israel, saying, The land,
which we passed through to search it, is an exceeding good land.
If the Lord delight in us, then He will bring us into this land,
and give it us; a land that floweth with milk and honey. Only
rebel not ye against the Lord, neither fear ye the people of
the land; for they are bread for us: their defense is departed from them, and the Lord is with
us: fear them not" [Num.
14:7-9]. This is the spirit that dwelt
in Caleb and Joshua.
When doubt and murmuring are expressed
because of the trials on the way to the heavenly Canaan, let
not the elders, the ministers and presidents, by their words
of unsanctified sympathy, water the seeds of disaffection, and
then present the matter in an exaggerated light, as if a terrible
rebellion were about to take place, and suppose they are helping
the cause of God in so doing. They strengthen the suggestions
and temptations of the prince of darkness, and open a wide door
for the enemy to enter and take possession of the souls of the
people, as he did under the false report of the unfaithful spies.
The false and cruel words of discouragement
spoken by the unfaithful spies were received by the people and
excited them to desperation. They felt that they were greatly
abused, and they mourned and lamented over themselves, and manifested
distrust in God, forgetting His mighty works in delivering them
from Egyptian bondage, opening the Red Sea before them, and destroying
their pursuing foes. Let not one in our ranks be so ungrateful,
so forgetful of God, as to repeat the sin of murmuring, rebellious
Israel.
God's people are tempted and tried because
they cannot see the spirit of self-sacrifice and consecration
to God in all who manage important interests, and many act as
though Jesus were buried in Joseph's new tomb and a great stone
rolled before the door. I wish to proclaim with voice and pen,
Jesus has risen; He has risen; He is a living Saviour, the head
of the church. He is the Good Shepherd. "The sheep follow
Him: for they know His voice. And a stranger will they not follow"
[John 10:4].
When things become entangled, and cannot
easily be adjusted, we are not to lose heart and courage and
faith, and talk doubts and unbelief. Discouragement will spread
and become as a deadly malady. Again and again during the last
forty years of our experience we have been brought into strait
places, but the Lord's own power, not human philosophy or wisdom,
set things straight. The Lord made His voice to be heard, guarding
against rebellion, the seeds of which are sown in hearts that
are not right with God. It is the Lord that has saved us from
rebellion and apostasy. We cannot fall as long as we hope and
trust in God.
Let every soul of us, ministers and people,
say as did Paul, "I therefore so run, not as uncertainly;
so fight I, not as one that beateth the air," but with a
holy faith and hope, in expectation of winning the prize. Say
to your soul, "Hope thou in God, for I shall yet praise
Him who is the health of my countenance,
and my God."
By precept and example encourage faith,
confidence, assurance. This is the work of the Comforter, and
it is your work to cooperate with God's agencies. A discouraged
man can do nothing to uplift others. A discouraged church can
only sow doubts, complaints, and disaffection. Let all this be
cleansed from us. Cease to look to the darkness. Look to the
light. Rejoice in hope of the glory of God.
Show that you trust in God to work with
His mighty agencies for the upbuilding of His cause, the spread
of the truth. Let every ear be sanctified to hear aright. Let
the tongue be sanctified to speak aright, and the heart have
the treasure of goodness and love, for out of the heart are the
issues of life.
Look up, and if one tells you that things
are all wrong, tell him the Lord Jesus knows all about it, and
just close the heart against doubt and unbelief. Look up, and
say, My treasure is laid up on high. Through Christ we shall
reach the end of our journey if we hold the profession of our
faith firm unto the end.
"Cast not away therefore your confidence,
which hath great recompense of reward. For ye have need of patience,
that, after ye have done the will of God, ye might receive the
promise" [Heb. 11:35,
36]. Do the work of God diligently and
in faith. "Press toward the mark for the prize of the high
calling of God in Christ Jesus" [Phil. 3:14]. --Ms. 3, 1890.