Manuscript 96, 1902
[Early morning talk by Mrs. E. G. White,
to the Pacific Union Medical Missionary Council, Sanitarium Chapel,
St. Helena, California, June 19, 1902.]
Conformity to the world is causing many
of our people to lose their bearings. I feel deeply over this
matter, because it is continually kept before me by the Lord.
For many years it has been presented to me again and again that
a worldly policy has been coming into the management of many
of our institutions. And when I read the published Testimonies
that were given in the early seventies and even before that time,
I am surprised to see how clearly our dangers in this matter
have been pointed out, and how plainly the right way has been
outlined from the beginning.
But the way, so plainly specified, has
not been followed. Men act as if counsels had never been given;
and yet we expect the Lord to uplift us and to do great things
for us! True, He will help us if we so relate ourselves to Him
that He can; but He will not serve with us while we are weaving
threads of selfishness into the web.
A Deviation From Right
Principles. There is a sentiment among
our people--opposed by some, it is true, but held by many--that
each one connected with God's service may be sharp, keen, and
designing, in order to make the best possible showing, indicating
that his line of work is a success. Those who continue to hold
to this idea will be bitterly disappointed when at the Judgment
they find that they have no place in the kingdom of God. False
principles will never prevail in heaven. Not a thread of selfishness
is to be brought into any part of God's service in His work upon
the earth.
A worldly policy has been coming into management
of our institutions. It nearly spoiled our publishing house in
Battle Creek. God was not made first and last and best in everything.
Human judgment, human ideas, were taking the lead and control
of everything.
God is not pleased with those who are ambitious
of being regarded as shrewd men in the estimation of the world;
nevertheless this ambition is cherished by not a few men of responsibility
in our ranks. God's work should mean a great deal more to us
than it does. It is more important than we have supposed.
Men in positions of responsibility who
in any way deviate from Bible principles are divorcing themselves
from God. We must be determined not to permit a worldly policy
to be brought into our work. The servants of the living God and
the servants of Satan are to be as distinct from one another
as light is from darkness. The line of demarcation between them
must be unmistakable.
If ever there was a time when those who
have a knowledge of present truth should find their bearings,
it is the present time. Although no one is to move independently
of his brethren, yet each one must gain a knowledge of his own
condition, his exact bearings. The question that each one should
ask himself is, "What is my relation to God?"
It is conformity to the world that is causing
our people to lose their bearings. The perversion of right principles
has not been brought about suddenly. The angel of the Lord presented
this matter to me in symbols. It seemed as if a thief were stealthily
moving closer and still closer, and gradually but surely stealing
away the identity of God's work, by leading our brethren to conform
to worldly policies.
The mind of man has taken the place that
rightfully belongs to God. Whatever position a man may hold,
however exalted he may be, he should act as Christ would were
He in his place. In every stroke of work that he performs, in
his words, and in his character, he should be Christlike.
Man is not to permit God's work to be carried
on contrary to a plain "Thus saith the Lord." But it
is becoming more and more customary for men to separate from
God, thinking that it is their privilege to go forward in their
own way and according to their own ideas.
Restrictions That Are Contrary
To The Spirit of the Gospel. A few weeks
ago I saw in a Battle Creek paper a statement that startled me.
It was to the effect that no funds of Battle Creek Sanitarium
can be sent outside of the State of Michigan to build or support
other enterprises of any kind. Brethren, God will not endorse
this arrangement.
When we were struggling in Australia--a
new, unworked field--the Lord bade me to ask Battle Creek Sanitarium
to assist us in establishing a sanitarium there which was even
more needed to give character to the work in that new field than
the Battle Creek Sanitarium was to give character to the work
in America. But no response was made to the Lord's request. When
I read this statement in regard to the restriction placed upon
the earnings of the institution in Battle Creek, I began to understand
why we received no help from this
source while we were in Australia.
Such a restriction is not in accordance
with the principles of the gospel. Christ commissioned His disciples
to carry the gospel to the ends of the earth. He did not restrict
the blessings of the gospel to Judea or any other one country.
In God's work there is equity. We helped establish the medical
institution in Battle Creek, and nourished it tenderly in its
infancy; and, having become strong, it should have been ready
to respond to the appeal made to its managers to help us establish
a similar institution in Australia.
Let our brethren take heed that in the
organization and management of the various branches of the work,
no place be given to any such selfish policy or plan.
Erroneous Principles To
Be Put Away. The Lord expects us to make
most diligent efforts to free ourselves of the worldly spirit
that has come in among us. He desires us to understand that we
are not to build immense sanitariums in favored localities; for
this would absorb means that should be used in assisting to build
many sanitariums in other places. He desires that medical institutions
shall be established in many places in many lands, and in every
country to which the truth is carried.
The Lord calls for a reformation. In every
place where believers have adopted worldly principles, He desires
a voice of warning to be raised. "Cry aloud," He says,
"spare not, lift up thy voice like a trumpet, and show My
people their transgression, and the house of Jacob their sins."
As a people and as individuals we must put away the erroneous
principles and ambitious projects which lead us to embrace so
much within a narrow compass. God desires us to learn to walk
firmly and solidly, ever advancing in His way. He desires us
to erect every building with reference to the needs of other
places that must sometime have similar advantages.
In no respect is God's work to be circumscribed
by man-made restrictions. Many of the ambitious plans and policies
that have been made are not endorsed by Him. He is no party to
keeping many advantages in one place. He desires every institution
established to stand ready to help establish the next institution
that is needed. Upon everyone who knows the truth rests the responsibility
of bringing others into the truth.
Just so it is with the establishment of
institutions. No person, no institution, is to be so bound about
that this principle of service for others must be violated. Some
are already bound; but the Lord desires to have them set free.
In the night season it seemed as if I were watching those upon
whom yokes were being put. Then One in authority
came forward and broke every yoke, saying, "I make no such
yokes. Let every one stand in his God-given independence, and
yet remain humble as a little child."
God desires His people both to labor for
those around them and to sustain the workers who are sent into
new fields. Those who are living in comfortable homes, surrounded
by kind friends, are not to tell the self-sacrificing workers
who go into new fields, that they must make their work self-sustaining.
Brother and sisters, remember that the missionaries whom you
send to far-away lands often labor among enemies who constantly
plan to hinder them in their work. Would it not be much better
for the workers in the home field to sustain themselves, rather
than to ask the brethren sent to mission fields where the truth
is unknown to sustain themselves in spite of unfavorable surroundings?
God is calling upon the workers in America
to stand by their fellow workers abroad, and sustain them in
every enterprise that they undertake. When they are instructed
by the Lord to arise and build, those in charge of the work in
this country should be ready to give them liberal assistance.
A Plea For Principles of
Justice and Righteousness. From many minds
a realization of the times in which we are living is as far away
as is heaven from the earth. It seems that their duty to prepare
to meet a soon-coming Saviour is entirely forgotten. God wants
us to come to our senses. He wants us to act like rational beings
who are living on the borders of the eternal world.
Remember that in preparing yourselves for
the heavenly kingdom, you are preparing others. The Scriptures
say, "Make straight paths for your feet, lest that which
is lame be turned out of the way." Many are weak in moral
power; many have not had the privileges and the training that
we have had; many have never had opportunity to receive instruction,
"precept upon precept; line upon line; ... here a little
and there a little."
God lays heavy responsibilities upon those
who have had such instruction. They ought to spend much time
in prayer. In the place of feeling that their judgment is supreme,
they ought to feel terribly afraid. Instead of gathering to themselves
all the burdens that they can possibly grasp, which give them
no time to pray, no time to meditate on their spiritual condition,
they should spend much time in communion with their Maker.
God's cause is of so much consequence to
Him, that of every one who claims to be His steward He requires
a correct representation of His character. None but those who
walk circumspectly before Him are qualified for stewardship.
He works with those who properly represent
His character. Through them His will is done on earth as it is
in heaven.
Let us offer daily the prayer that Christ
taught His disciples to pray, and then live our prayer during
the day. To practice this prayer is the whole duty of man. Its
principles lie at the foundation of the spring of all right action.
Those who carry out every phase of these principles will become
sensible men--men whose minds God Himself can control and guide.
When a man comes into right relation with
God, the principles of justice and righteousness will permeate
the whole being. My brother, my sister, have you received the
Holy Ghost? Well might this question be asked of those who have
in their hands the lines that guide the movements of God's workers.
Every one of God's professed followers
needs a humble and contrite spirit; and those who are in high
positions of responsibility need a double portion of the spirit
of humility. Instead of being careless and indifferent, instead
of thinking that they are the ones who receive the most wisdom
from God and know best how to direct others, those to whom much
responsibility has been entrusted should humble themselves in
the dust, pleading with God as they have never pleaded before.
God desires to see every man of influence in our ranks cherishing
the principles of justice and equity.
We cannot afford to be careless and indifferent
in regard to our spiritual welfare. It has been presented to
me that the work of grace first begins in the home, in individual
hearts. A knowledge of God and His law should be given the children
from their earliest years. The instruction that God gave to the
fathers and mothers of Israel in regard to teaching His precepts
to their children, is for the parents of this time. God says,
Thou shalt teach these words "diligently unto thy children,
and shalt talk of them when thou sittest in thine house, and
when thou walkest by the way, and when thou liest down, and when
thou risest up. And thou shalt bind them for a sign upon thine
hand, and they shall be as frontlets between thine eyes. And
thou shalt write them upon the posts of thy house, and on thy
gates" [Deut. 6:7-9].
Why is God so particular about a knowledge
of His law? Because a departure from it means destruction, not
only to the transgressor but to many others as well who have
transgressed through his misleading influence.
Our Relation to God. I have been shown that our relation to God is the
same as that of little children to their parents. The God of
heaven is watching His people, His church, just as loving parents
watch their children. And we are as foolish
as little children are; for how prone we are to think that we
know everything, when really we have not begun to know what God
is waiting to teach us when we show willingness to follow in
His footsteps.
Will we come down from our position of
self-righteousness, and as little children take hold of God's
work? Will we be willing to be taught and led of Him? With tottering
steps we are just beginning to walk. In time we shall learn to
take firmer steps, but now we are liable at any moment to stumble
and fall. From the highest to the lowest, we each have spiritual
weaknesses and troubles similar to the weaknesses and troubles
of helpless children. And as these experienced children cannot
place their dependence upon one another, but must depend on their
parents, so we must learn not to hang our helpless souls on any
human being, but cling to the One mighty to save. Man's policy
is valueless. We must individually depend upon God for strength
and guidance.
It is of no use for man to attempt to use
his own human wisdom while occupying a high position of responsibility
in God's service. His work for the church will be of no value,
unless he puts his trust in the wisdom of the great Head of the
church. God calls upon us to make our movements in His fear and
to walk tremblingly before Him. "Work out your own salvation,"
He says, "with fear and trembling. For it is God which worketh
in you both to will and to do of His good pleasure."
So long as we work in Christ's lines, laying
hold of the arm of the Mighty One, we are safe; but just as soon
as we loosen our grasp of His arm, and begin to depend upon human
beings, we are in great danger.
This very day the Lord desires us to reach
a higher standard than we have ever reached in the past. Day
by day we are to advance upward, ever upward, until it can be
said of us as a people, "Ye are complete in Him."
Unity.
The work of God is advanced more rapidly when His workers are
in unity. In unity there is a life, a power, that can be obtained
in no other way. United with one another, working together in
harmony, we shall indeed be "laborers together with God.
"Yes," one says, "this is
exactly what I believe in--consolidation." But this unity
is not what the world calls consolidation. Unity among brethren
results in consolidation with Christ and with the heavenly angels.
Such consolidation is heaven-born. It is that for which Christ
longed when He prayed, "Neither pray I for these alone,
but for them also which shall believe on Me through their word; that they all may be one; as
Thou, Father, art in Me, and I in Thee, That they also may be
one in us: that the world may believe that Thou hast sent Me.
And the glory which Thou gavest Me I have given them; that they
may be one, even as We are one: I in them, and Thou in Me, that
they may be made perfect in one; and that the world may know
that Thou hast sent Me, and hast loved them, as Thou hast loved
Me" [John 17:20-23].
Walking In the Light. If it were not for the light that is given us from
above, we could not follow step by step in God's footsteps. Christ
came to this world in order that we might have this light. He
is "the true Light, which lighteth every man that cometh
into the world." He, the Majesty of heaven, the Son of the
living God, the One equal with the Father, came to our world
to stand by the side of fallen beings, through His sacrifice
giving value to humanity. Lower and still lower He stepped in
humiliation, until it was impossible for Him to descend any lower.
For our sake He suffered and died. While hanging upon the cross,
He exclaimed, "It is finished." He had accomplished
His work for us; He had become the propitiation for our sins;
He had made it possible for us to become clean through faith
in Him.
If from the beginning we had walked in
the counsel of God, thousands more would have been converted
to the present truth. But many have made crooked paths for their
feet. My brethren, make straight paths, lest the lame be turned
out of the way. Let no one follow a crooked path that someone
else has made, for thus you would not only go astray yourself,
but would make this crooked path plainer for someone else to
follow, Determine that as for yourself, you will walk in the
path of obedience. Know for a certainty that you are standing
under the broad shield of Omnipotence. Realize that the characteristics
of Jehovah must be revealed in your life, and that in you a work
must be accomplished that will mold your character after the
divine similitude. Yield yourself to the guidance of Him who
is the Head over all.
Brethren and sisters, we are doing our
work for the Judgment. Let us be learners of Jesus. We need His
guidance every moment. At every step we should inquire, "Is
this the way of the Lord?" not, "Is this the way of
the man who is over me?" We are to be concerned only as
to whether we are walking in the way of the Lord.
God will honor and uphold every true-hearted,
earnest soul who is seeking to walk before Him in the perfection
of Christ's grace. He will never leave nor forsake one
humble, trembling soul. Shall we believe that
He will work in our hearts? that if we allow Him to do so, He
will make us pure and holy, by His rich grace qualifying us to
be laborers together with Him? Can we with keen, sanctified perception
appreciate the strength of His promises, and appropriate them,
not because we are worthy, but because by living faith we claim
the righteousness of Christ?
The Reward of Obedience. Those who honor God and keep His commandments are
subject to the accusations of Satan. The enemy works with all
his energy to lead human beings into sin. Then he pleads that
on account of their past sins, he should be allowed to exercise
his hellish cruelty on them as his own subjects. Of this work
Zechariah has written, "And he showed me Joshua the high
priest"--a representative of the people who keep the commandments
of God--"standing before the angel of the Lord, and Satan
standing at his right hand to resist him."
Christ is our High Priest. Satan stands before Him night and day as an accuser
of the brethren. With masterly power he presents their objectionable
features of character as sufficient reason for the withdrawal
of Christ's protecting power, thus allowing Satan to discourage
and destroy those whom he has caused to sin. But Christ has made
atonement for every sinner. We may by faith hear our Advocate
saying, "The Lord rebuke thee, O Satan; even the Lord that
hath chosen Jerusalem rebuke thee: is not this a brand plucked
out of the burning?"
"Now Joshua was clothed with filthy
garments." With garments of sin and shame the enemy clothes
those who by his masterly temptations have been overpowered and
led from allegiance to God. Then he declares that it is unfair
for Christ to be their Light, their Defender.
But, poor, repentant mortals, hear the
words of Jesus, and, as you hear, believe: "And he answered
(the accusing charge of Satan) and spake unto those (angels)
that stood before Him, saying, Take away the filthy garments
from him." I will blot out his transgressions. I will cover
his sins. I will impute to him My righteousness. "And unto
him He said, Behold, I have caused thine iniquity to pass from
thee, and I will clothe thee with change of raiment."
The filthy garments are removed, for Christ
says, "I have caused thine iniquity to pass from thee."
The iniquity is transferred to the pure, holy, innocent Son of
God; and man, all undeserving, stands before the Lord cleansed
from sin, and clothed with the imputed righteousness of Christ.
Oh, what a change of garment is this!
And Christ does more than this for the
repentant sinner: "And I said, Let them set a fair mitre
upon his head. So they set a fair mitre upon his head, and clothed
him with garments. And the angel of the Lord stood by. And the
angel of the Lord protested unto Joshua, saying, Thus saith the
Lord of hosts; If thou wilt walk in My ways, and if thou wilt
keep My charge, then thou shalt also judge My house, and shalt
also keep My courts, and I will give thee places to walk among
those that stand by."
The Outlook. We are on the verge of the
eternal world. Some may say, "How do you know this, Sister
White?" I know it by the judgments of God that are in the
land. These judgments are given to bring men and women to their
senses. God has a purpose in everything that He permits to take
place in our world, and He desires us to be so spiritually-minded
that we shall perceive His working in the unusual happenings
that are now of almost daily occurrence. Already His judgments
have begun to fall upon the inhabitants of the land. He can touch
the largest so-called fire-proof buildings, and in two or three
hours they are as nothingness--burned to the ground.
We have before us a great work--the closing
work of giving the last warning message to a sinful world. But
what have we done in the world? Look, I beg of you, at the many,
many places that have never even been entered. Behold the Southern
field with its millions upon millions of souls. Who is interested
in their salvation? Look at the large buildings that have been
piled up in a few places. Witness the showing in Battle Creek
and in a few other centers of our work. Consider the amount of
time, the effort, the means, that have been expended in making
a great showing in a few places. Look at our brethren and sisters
treading over and over the same ground, while around them is
a neglected world, lying in wickedness and corruption--a world
as yet unwarned! To me this is an awful picture. What appalling
indifference we manifest to the needs of a perishing world!--
Ms 96, 1902 (MR 900.50).
Ellen G. White Estate Washington, D.C.
August 13, 1987. Entire Ms.