Dear Brother and Sister B: You have both
been presented before me as in danger spiritually. You were leaving
the right path and were placing your feet in a broader road.
Sister B was saying many things, in jots and tittles, here a
little and there a little, which were as seed sown, and the harvest
will surely come. She was encouraging unbelief and telling her
husband that the road they had been traveling was altogether
too narrow and lowly. She thought that her husband's qualifications
were of a high order and should be exercised in a broader and
more influential manner. Brother B was of the very same mind;
in fact, he had led her into this train of thought. You both
held the banner upon which was inscribed, "The commandments
of God, and the faith of Jesus;" but as you met in your
way with people whom you thought were popular, down came the
banner, and you put it behind your backs, saying: "If we
let it be known that we are Seventh-day Adventists, then our
influence will be at an end, and we shall lose many advantages."
I saw the banner of truth trailing behind you. Then the question
arose: "Why carry it at all? We can believe that which we
see to be truth, but we need not let the educators and students
know that we bear this unpopular banner." There were those
in your company who were not pleased or satisfied with these
suggestions, but they weakly followed your influence in place
of letting their light shine by holding aloft their standard.
They hid their banners and marched on, fearing to let the light
which was given them of heaven shine before all.
I saw one approaching you with firm tread
and grieved countenance. He said: "Let no man take your
crown." Have you forgotten the humiliation endured by the
Son of God in coming to our world, how He suffered abuse, reproach,
insult, hatred, mockery, and betrayal, how He endured the
shameful trial in the judgment hall after
having suffered the superhuman assaults of Satan in the Garden
of Gethsemane? Have you forgotten the wild cry from the mob,
"Crucify Him, crucify Him," and how He died as a malefactor?
Is the servant greater than his Lord? The followers of Jesus
will not be popular, but will be like their Master, meek and
lowly of heart. You are seeking to climb to the highest seat,
but will find yourselves at last in the lowest. If you seek to
deal justly, to love mercy, to walk humbly with God, you will
be partakers with Christ of His sufferings and sharers with Him
of His glory in His kingdom. The Lord has blessed you, but how
little have you appreciated His loving-kindness! How little praise
He has received from your lips! You may do a good work for the
Master, but not with your ideas as supreme. You must learn in
the school of Christ, else you can never be qualified to enter
the higher grade, receive the seal of the living God, enter in
through the gates into the city of God, and be crowned with glory,
honor, and immortality.
Satan works in many ways where he is not
discerned, even through men and women who are in positions of
trust. He will suggest to their minds plausible errors of thought
and action and speech that will create doubt and work distrust
where they think there is assurance of safety. He will work upon
dissatisfied elements to put them in active operation. There
will be a desire for greatness and honor. Envy will be excited
in minds where it is not supposed to exist, and circumstances
will not be wanting to call it into action. Doubts will be raised,
and flattering promises of gain will be offered if the cross
is not made so prominent. Satan will tempt some to think that
our faith stands as a barrier to great advancement and bars the
way to reaching a high worldly position and being called remarkable
men and women.
In his first display of disaffection Satan
was very cunning. All he claimed was that he wanted to bring
in a better order of things, to
make great improvements. He led the holy pair away from God,
away from their allegiance to His commandments, on the same point
where thousands are tempted today and where thousands fall; that
is, by their vain imaginings. True knowledge is divine. Satan
insinuated into the minds of our first parents a desire for a
speculative knowledge, whereby he declared they would greatly
improve their condition; but in order to gain this, they must
take a course contrary to God's holy will; for God would not
lead them to the greatest heights. It was not God's purpose that
they should obtain knowledge that had its foundation in disobedience.
This was a broad field into which Satan was seeking to lead Adam
and Eve, and it is the same field that he opens for the world
today by his temptations.
You were presenting the idea that education
must stand as an independent work. This mixing of religious matters
and Bible doctrines with scientific education you considered
as a drawback in our educational work and as a hindrance in the
work of carrying the students to the higher degrees of scientific
knowledge.
The great reason why so few of the world's
great men and those having a college education are led to obey
the commandments of God is that they have separated education
from religion, thinking that each should occupy a field by itself.
God presented a field large enough to perfect the knowledge of
all who should enter it. This knowledge was obtained under divine
supervision; it was bound about with the immutable law of Jehovah,
and the result would have been perfect blessedness.
God did not create evil, He only made the
good, which was like Himself. But Satan would not be content
to know the will of God and do it. His curiosity was on the stretch
to know that which God had not designed he should know. Evil,
sin, and death were not created by God; they are the result of
disobedience, which originated in Satan. But the
knowledge of evil now in the world was brought
in through the cunning of Satan. These are very hard and expensive
lessons; but men will learn them, and many will never be convinced
that it is bliss to be ignorant of a certain kind of knowledge,
which arises from unsatisfied desires and unholy aims. The sons
and daughters of Adam are fully as inquisitive and presumptuous
as was Eve in seeking forbidden knowledge. They gain an experience,
a knowledge, which God never designed they should have, and the
result will be, as it was to our first parents, the loss of their
Eden home. When will human beings learn that which is demonstrated
so thoroughly before them?
The history of the past shows an active,
working devil. He can no more be idle than harmless. Satan was
found in only one tree to endanger the safety of Adam and Eve.
He planned to attract the holy pair to that one tree, that they
might do the very thing God had said they should not do--eat
of the tree of knowledge. There was no danger to them in approaching
any other tree. How plausible his speech! He laid hold of the
very arguments which he uses today,--flattery, envy, distrust,
questioning, and unbelief. If Satan was so cunning at first,
what must he be now after gaining an experience of many thousands
of years? Yet God and holy angels, and all those who abide in
obedience to all the Lord's expressed will, are wiser than he.
The subtlety of Satan will not decrease, but the wisdom given
to men through a living connection with the Source of all light
and divine knowledge will be proportionate to his arts and wiles.
If men would stand the test which Adam
failed to endure, and would, in the strength of Jesus, obey all
the requirements of God, because they are righteousness, then
they would never become acquainted with the objectionable knowledge.
God never designed that men should have this knowledge which
comes of disobedience, and which, carried into practice, ends
in eternal death. When men almost invariably choose the knowledge that Satan presents; when their
taste is so perverted that it craves that knowledge as though
it were a fountain of supreme wisdom, then they give evidence
that they are separated from God and are in rebellion against
Christ.