The messages given me for different individuals I often wrote out for them, in many cases doing this at their urgent request. As my work extended, this became an important and taxing part of my labors. Before the publication of Testimony 15 many requests for written testimonies were sent me by those whom I had counseled or reproved; but I was in a state of great exhaustion from wearing labor, and I shrank from the task, especially since I knew that many of these persons were very unworthy, and there seemed little hope that the warnings given would work any decided change in them. At that time I was greatly encouraged by the following dream:
 

"A person brought to me a web of white cloth, and bade me cut it into garments for persons of all sizes and all descriptions of character and circumstances in life. I was told to cut them out and hang them up all ready to be made when called for. I had the impression that many for whom I was required to cut garments were unworthy. I inquired if that was the last piece of cloth I should have to cut and was told that it was not; that as soon as I had finished this one, there were others for me to take hold of. I felt discouraged at the amount of work before me and stated that I had been engaged in cutting garments for others for more than twenty years, and my labors had not been appreciated, neither did I see that my work had accomplished much good. I spoke to the person who brought the cloth to me, of one woman in particular, for whom he had told me to cut a garment. I stated that she would not prize the garment and that it would be a loss of time and material to present it to her. She was very poor, of inferior intellect, and untidy in her habits, and would soon soil it.
 

"The person replied: 'Cut out the garments. That is your duty. The loss is not yours, but mine. God sees not as man sees. He lays out the work that He would have done, and you do not know which will prosper, this or that.' . . .
 
 
"I then held up my hands, calloused as they were with long use of the shears, and stated that I could but shrink at the thought of pursuing this kind of labor. The person again repeated:
 

"'Cut out the garments. Your release has not yet come.'
 

"With feelings of great weariness I arose to engage in the work. Before me lay new, polished shears, which I commenced using. At once my feelings of weariness and discouragement left me, the shears seemed to cut with hardly an effort on my part, and I cut out garment after garment with comparative ease." [VOL. 2, PP. 10-12 (FIRST PUBLISHED IN 1868).]
 

"There are many dreams arising from the common things of life with which the Spirit of God has nothing to do. "There are also false dreams, as well as false visions, which are inspired by the spirit of Satan. But dreams from the Lord are classed in the word of God with visions and are as truly the fruits of the spirit of prophecy as visions. Such dreams, taking into the account the persons who have them, and the circumstances under which they are given, contain their own proofs of their genuineness." [VOL. 1, P. 569 (1867).]
 

Since the warning and instruction given in testimony for individual cases applied with equal force to many others who had not been specially pointed out in this manner, it seemed to be my duty to publish the personal testimonies for the benefit of the church. In Testimony 15, speaking of the necessity for doing this, I said: "I know of no better way to present my views of general dangers and errors, and the duty of all who love God and keep His commandments, than by giving these testimonies. Perhaps there is no more direct and forcible way of presenting what the Lord has shown me." [VOL. 2, P. 9 (1868).]
 
 

In a vision given me June 12, 1868, I was shown that which fully justified my course in publishing personal testimonies. "When the Lord singles out individual cases and specifies their wrongs, others, who have not been shown in vision, frequently take it for granted that they are right, or nearly so. If one is reproved for a special wrong, brethren and sisters should carefully examine themselves to see wherein they have failed and wherein they have been guilty of the same sin. They should possess the spirit of humble confession. If others think them right, it does not make them so. God looks at the heart. He is proving and testing souls in this manner. In rebuking the wrongs of one, He designs to correct many. But if they fail to take the reproof to themselves, and flatter themselves that God passes over their errors because He does not especially single them out, they deceive their own souls and will be shut up in darkness and be left to their own ways to follow the imagination of their own hearts.
 

"Many are dealing falsely with their own souls and are in a great deception in regard to their true condition before God. He employs ways and means to best serve His purpose and to prove what is in the hearts of His professed followers. He makes plain the wrongs of some that others may thus be warned and fear and shun those errors. By self-examination they may find that they are doing the same things which God condemns in others. If they really desire to serve God, and fear to offend Him, they will not wait for their sins to be specified  before they make confession and with humble repentance return unto the Lord. They will forsake the things which have displeased God, according to the light given to others. If, on the contrary, those who are not right see that they are guilty of the very sins that have been reproved in others, yet continue in the same unconsecrated course because they have not been specially named, they endanger their own souls, and will be led captive by Satan at his will." [VOL. 2, PP. 112, 113 (1868).]
 

"I was shown that in the wisdom of God the sins and errors of all would not be revealed. . . . All who are guilty are addressed in these individual testimonies, although their names may not be attached to the special testimony borne; and if individuals pass over and cover up their own sins because their names are not especially called, they will not be prospered of God. They cannot advance in the divine life, but will become darker and darker, until the light of heaven will be entirely withdrawn." [VOL. 2, P. 447 (1870).]
 

In a view given me about twenty years ago, "I was then directed to bring out general principles, in speaking and in writing, and at the same time specify the dangers, errors, and sins of some individuals, that all might be warned, reproved, and counseled. I saw that all should search their own hearts and lives closely to see if they had not made the same mistakes for which others were corrected and if the warnings given for others did not apply to their own cases. If so, they should feel that the counsel and reproofs were given especially for them and should make as practical an application of them as though they were especially addressed to themselves. . . . God designs to test the faith of all who claim to be followers of Christ. He will test the sincerity of the prayers of all those who claim to earnestly desire to know their duty. He will make duty plain. He will give all an ample opportunity to develop what is in their hearts." [VOL. 2, P. 687 (1871).]