I generally accept the probability calculation that
Extra-Terrestrial Intelligent Life (ETIL) probably
exists, given so many planets per star, so many stars per galaxy, so many galaxies
in the universe, chance of life on
each planet, chance of life being intelligent, etc.
But, by a similar calculation (so much space between habitable planets, so much time to cross
that space even at the speed of light, finite lifetime of any civilization),
the probability of us ever contacting
ETIL is almost zero. It's very unlikely that ETIL exists near enough,
in both space and time, for us to have any contact with it.
I don't like public financing of political campaigns because:
Why should taxpayers pay for this ? Supposedly, it keeps
office accessible to poor candidates, but when is the last
time you saw a poor candidate with a chance to win ?
The rules are written to exclude independent and
non-party candidates.
Just encourages candidates to spend more.
Attempting to regulate "soft money" and PACs and such
has just led to complexity and abuses.
My proposal:
No public financing of political campaigns.
Anyone can spend any amount they like to
promote any issue or any candidate.
All spending on political issues or candidates
is taxed progressively (i.e. the more they spend,
the higher the tax rate). The first $100K of spending
is taxed at 0%; the next $100K at 10%, the next
$100K at 20%, and so on.
One big problem with this: the Supreme Court
has ruled that taxing political spending by a candidate
is infringement of their right to free speech.
I say the Supreme Court is wrong; political speech
via money to gain power (office) is not covered by the First Amendment.
It's more like "commercial speech" (advertising), which already
has less-protected legal status.
Some people do such bad things that they deserve death.
Some people do such bad things that society shouldn't waste any more resources on them.
Society kills lots of people indirectly, through choices it makes;
I don't see how killing some deliberately (with due process) is much different.
But the more I learn about our justice system, the more it seems
arbitrary and corrupt:
Politicians and prosecutors pushing to extremes to prove
that they're "tough on crime". They've lost any
commitment to "justice".
Laws that criminalize certain things (marijuana,
private sexual behavior, flag-burning, etc) irrationally.
Laws (such as unlimited imprisonment of terrorism suspects,
Congress exempting itself from laws, military exempted
from environmental laws, etc)
and law-enforcement behavior ("blue wall of silence",
excessive force, etc) that fly in the face of the
consistent rule of law.
Judges motivated by ego or political positions.
[I had personal experience with this one: I was on a jury in a case
where the judge did everything he could to "punish" one
side's lawyers, because they had appealed and gotten his
decision overturned in a big case the previous year.]
Also, the more I read about the Supreme Court's operations
(as in "Closed Chambers" by Edward Lazarus),
and the confirmation hearings of potential Justices,
the less respect I have.
Longstanding indications of racial and/or class
discrimination, in the death penalty and other areas
(such as penalties for cocaine versus crack).
People getting convicted through bogus testimony (therapists inventing
recovered memories, children coaxed to imagine mass
Satanic abuses, etc).
Known problems with lineups, eyewitness testimony, jury
behavior, etc. And refusal by the justice system to
study them scientifically and improve them.
See "Under Suspicion" by Atul Gawande in Jan 8 2001 issue of The New Yorker.
All of this makes me less inclined to trust the system, especially
with the ultimate penalty.
Ways to improve the court/trial system in the USA:
At the end of a trial, the jurors and lawyers should fill out a questionaire,
rating the performance of the judge and the court in general.
The jury should be given the paperwork explaining the charges and jury instructions
at the start of the trial, instead of just before they start deliberating.
That way, they can listen for the right things during the trial, and better
understand what is going on.
Jurors ahould be allowed to ask questions during the trial, maybe by passing
written questions to the judge, who then chooses to answer them or ask them of the
witness, or tell the juror why their question is misfounded. This is better than letting the
jurors carry their misconceptions or unanswered questions into the jury room.
I'm struggling to understand why we approve of certain sexual practices and
outlaw others. Maybe it's a struggle to understand where moral codes come from.
Why are these things illegal or considered immoral?
Homosexuality.
Polygamy.
Prostitution.
I think these reasons have been given for making them illegal or considering them immoral:
They're "not natural".
But being "natural" does not mean something is "good". A shark eating
your child is perfectly natural; does that mean it's good ? Arsenic is
"natural"; does that mean it's good for you ? Hurricanes and viruses are "natural".
The Bible or Koran or Talmud or whatever says they're wrong.
But where did that judgement come from, and why ? Maybe you believe those books
come from God, in which case there's no basis for further rational discussion.
But I think those books were created by people who had an interest in preserving
the status quo (their own power and lifestyle), and wanted to force other people
to obey them and act the way they wanted them to.
And there are lots of other things in the Bible that we choose to ignore or gloss over;
why choose these items to be so forceful about ?
They're immoral.
But where do moral codes or ethical codes come from ?
And they change over time: for much of USA history, slavery was considered moral.
After that, racial segregation and discrimination were considered moral.
At times, child labor was moral. Wife-beating was moral.
They're bad for society.
They could be bad in that:
They counteract desired social policies.
For example, if we want population growth, homosexuality (if it were a choice)
might keep growth lower than it would be otherwise.
If we want to minimize the number of single males, maybe polygamy tends to
act against that.
If we want to preserve marriages, maybe prostitution tends to break up marriages.
But I think I could argue against each of these propositions.
They tend to be associated with other crimes and disease.
But I think that's mostly due to their outlaw status. If prostitution were legal and
regulated, disease and abuse would be much easier to prevent.