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Righteousness by Faith
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Articles by A.T Jones
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Published in the Advent Review and
Sabbath Herold
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(Article titles supplied by Allen
A. Benosn)
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"To HIM That Worketh Not, But Believeth
on Him That Justifieth the Ungodly, His Faith Is Counted For Righteousness"
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February 7, 1899
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"To HIM that worketh not, but believeth on him that justifieth
the ungodly, his faith is counted for righteousness." Rom. 4:5.
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This is the only way that anybody in this world can ever
become righteous. First admit that he is ungodly, then believe that God
justifies, counts righteous, the ungodly, and he is righteous with the
very righteousness of God.
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Everybody in the world is ungodly. "Ungodly" means "unlike
God." And it is written, "All have sinned and come short of the glory [the
goodness, the character] of God."
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Anybody, therefore, who will admit that he ever came short
of being like God in anything, in that confesses that he is ungodly.
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But the truth is that everybody, in everything, has come
short of being like God. For "they are all gone out of the way, they are
together become unprofitable; there is none that doeth good, no, not one."
Rom. 3:9-18.
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Then, as there is not one on earth who is not ungodly,
and as God justifies the ungodly, this on God's part makes justification--
righteousness, salvation--full, free, and sure to every soul on earth.
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And all that anybody needs to do to make it all sure to
himself on his own part, is to accept it--to believe that God does justify,
personally and individually, him who is ungodly.
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Thus, strange as it may sound to many, the only qualification,
and the only preparation, for justification is for a person to acknowledge
that he is ungodly.
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Then, having such qualification, having made such preparation,
all that is required of him to obtain justification, full, free, and sure,
is to believe that God justifies him, the ungodly one.
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It is quite easy for many to believe that they are ungodly
and even to acknowledge it, but for them to believe that God justifies
them--that is too much.
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And the sole reason why they cannot believe that God justifies
them, is that they are ungodly, so ungodly.
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If only they could find some good in themselves or if
only they could straighten up and do better, they might have some courage
to hope that God would justify them. Yes, they would justify themselves
by works and then profess to believe in justification by faith!
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But that would be only to take away all ground for justification,
for if a man can find good in himself, he has it already, and does not
need it from anywhere else. If he can straighten up and do better of himself,
he does not need any justification from anywhere else.
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It is, therefore, a contradiction in terms to say that
I am so ungodly that I do not see how the Lord can justify me. For if I
am not ungodly, I do not need to be made righteous; I am righteous. There
is no half-way ground between godliness and ungodliness.
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But when a person sees himself so ungodly as to find there
no possible ground of hope for justification, it is just there that faith
comes in; indeed, it is only there that faith can possibly come in.
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For faith is dependence on the word of God only. So long
as there is any dependence on himself, so long as there is any conceivable
ground of hope for any dependence upon anything in or about himself, there
can be no faith, so long there is no place for faith, since faith is dependence
on "the word only."
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But when every conceivable ground of hope of any dependence
on anything in or about himself is gone and is acknowledged to be gone;
when everything that can be seen is against any hope of justification,
then it is that, throwing himself on the promise of God, upon the word
only, hoping against hope, faith enters and by faith he finds justification
full and free, all ungodly though he be.
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For forever it stands written, "To him that worketh not
but believeth on him that justifieth the ungodly, his faith is counted
for righteousness." "Even the righteousness of God which is by faith of
Jesus Christ." "Whom God hath set forth . . . to declare his righteousness
for the remission of sins that are past."
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This is what it is to exercise faith. Are you exercising
faith? For "understanding how to exercise faith: this is the science of
the gospel."
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