(Sermon by Ellen G. White In Washington,
Township, Iowa, Cir. 1874.)
The words which I have selected as a foundation
for a few remarks you will find in the 22nd
chapter of Matthew, beginning at the first verse. [Verses
1-10, quoted.]
The portion of Scripture presented before
us, which I have referred to and have presented before your minds,
is of intense meaning--much more than I am able to explain. It
is of great interest to us, and we should consider it, and let
it have due weight upon our minds. We find by perusing God's
sacred Word of inspiration that when the promised Messiah, the
Son of God, came into the world His own people, even His own
nation--the Jews--would not and did not receive Him. As we are
told in the first chapter of St. John, "He came unto His
own, and His own received Him not" (John
1:11).
The provision was made, but they would
not receive it. The Father Himself provided a ransom, even a
sacrifice. His own dear Son submitted Himself to His Father's
requirements, came into this sinful world, became a man of sorrow
and acquainted with grief. He went about doing good, speaking
in tones of tenderness, saying in the deepest and most fervent
and sweetest accents ever uttered, "Come unto Me, all ye
that labor and are heavy laden, and I will give you rest. Take
My yoke upon you, and learn of Me; for I am meek and lowly in
heart"; and He assures us we shall find rest to our souls.
"Again, he sent forth other servants,
saying, Tell them which are bidden, Behold, I have prepared my
dinner: my oxen and my fatlings are killed, and all things are
ready: come unto the marriage. But they made light of it, and
went their ways, one to his farm, another to his merchandise."
The great King Himself hath made a marriage
for His Son. He hath sent forth His servants for many hundreds
of years, saying, "Come, for all things are ready."
But how little do the [people of the] world heed the invitation!
They make light of it and go their ways to their worldly pursuits
and worldly pleasures, the same as they have done for centuries.
But the King sendeth forth His armies and destroys those murders
and burns up their city, and we are told in the ninth chapter
of Daniel, the 26th verse, that "the people of the Prince
that shall come shall destroy the city...; and the end thereof
shall be with a flood."
"Then saith he to his servants, The
wedding is ready, but they which were bidden were not worthy.
Go ye therefore into the highways, and as many as ye shall find,
bid to the marriage."
In the 14th
chapter of Luke, verse 16, we find that there was made a
great supper and many were bidden. Servants were sent forth to
say to those that were bidden, "Come; for all things are
now ready" [verse
17]. But they made excuses.
The King of the kingdom hath made a marriage
supper for His Son. He hath sent forth His servants to say to
those which are bidden, "Come to the marriage." The
Lord is sending His servants, saying unto all who will hear,
"Come, make ready for the great marriage supper of the Lamb;
He is soon coming to receive all the faithful to the mansions
prepared by Him, to partake of the feast which He hath prepared."
He is sending, and hath been sending His servants for some thirty
years past to say unto His people, "Come, make ready, put
on your wedding garments; clothe yourselves with meekness, humility,
and truth, and have yourselves clad in the righteousness of Christ,
that you may be able to appear
before Him, and enter into the guest chamber with those who shall
sit with Me at the wedding of My Son."
All must be clothed with the wedding garment
in order to be accepted, lest we be found speechless.
Is it not of the greatest importance that
we be found having on the robe of righteousness, that we be ready
when the Bridegroom cometh to enter in to the marriage supper?
May we heed the invitation given and make ourselves ready that
we may have admittance into the Master's house, that He say not
unto us that none which were bidden shall taste of His supper.
In the parable, those who were bidden heeded not its invitation,
but continued excusing themselves, feasting upon the pleasures
of this world as the masses do at the present time.
The servants of God are inviting and entreating
them to come away from the alluring scenes of this vain and fleeting
world, to make ready for the marriage supper, but they will not
come. We hear them saying, There's no danger; tomorrow shall
be as this day and much more abundant; no need of being disturbed.
We must needs attend to farms and merchandise and the things
of this life, lest we lose worldly interests, and become poor
and suffer want. They forget that He who careth for the little
sparrows and clotheth the lilies of the field, careth for the
humble, trusting soul, and will guide and direct all those who
are ready to do His will, and bestow upon His dear children such
things as they need. To all who through patience and perseverance
overcome, He hath promised to give a crown of never fading glory,
a robe of righteousness, and an entrance into the beautiful city
of our God.
This same King is sending forth His servants
today. He is inviting His guests, saying, "Come, for all
things are now ready." The Lord of the marriage
is soon coming: behold, He is at the door.
Delay not to open the door, lest He turn away from receiving
you and you enter not into the marriage feast. Open the door
and receive the Master, that you may enter into the mansions
of everlasting rest and never fading glory prepared for all those
that love Him. Who will make ready for the coming of Him who
hath said, "Behold, I come quickly; and My reward is with
Me, to give to every man according as his work shall be" [Rev.
22:12].
If we neglect our spiritual interests,
neglect to offer up spiritual sacrifices acceptable unto God,
which is our reasonable duty, we become entangled with the trifling
cares of this life. If we even once omit our daily duty of calling
upon God for His divine aid, His care and protection, we lose
one day's enjoyment. We have not the sweet, melting influence
of God's Holy Spirit attending us through the day, but we feel
cast down and easily discouraged. The enemy of souls is ready
to take advantage [of us] and often does, bringing us into captivity
and sin.
We may sometimes be cumbered about much
serving, like Martha; but how much more commendable was the act
of Mary, who sat and listened to the teachings of Jesus. He says,
"Martha, thou art careful and troubled about many things:
but . . . . Mary hath chosen that good part, which shall not
be taken away from her" (Luke
10:41, 42).
How many times the things of this vain,
deceitful world come between us and our eternal interests! Temporal
things spring up within our hearts and choke those things which
are spiritual. We permit the enemy of righteousness to persuade
us that we should attend to the things of this life. We now and
then neglect greater duties lest we suffer want. If we faithfully
entreat God to give us strength
and to perform temporal duties, and at the same time to give
us grace and wisdom to overcome evil; if we have our hopes centered
above and our conversation in heaven, whence we look for the
Son of man who has bidden to the marriage all who will come:
who has gone up on high to prepare mansions for all those who
love and keep His sayings, and has told us He is coming to receive
us, we may enter in to the wedding feast with Him, that where
He is there we may be also. If we turn away from those calls
and invitations, what will be the consequence?
In the 13th chapter of the Acts of the
Apostles, 46th verse, we find that if we put God's work from
us, and judge ourselves unworthy of everlasting life, we have
no reason to expect an entrance into the kingdom. The 24th verse
of the 14th chapter of Luke informs us that "none of those
men which were bidden shall taste of my supper."
The great eternal Father has prepared a
marriage feast for His Son. Will we give heed to His servants
who have been and are being sent forth to proclaim unto us the
solemn invitation? Or shall we make light of it? Oh, why refuse
to make ready for the marriage of the Son of God? There is room
for all who will accept the invitation. None can say [that] those
things were not duly represented. Remember, when the good man
returns, those who are ready will go in to the feast and the
door will be shut, and there will be no further entrance, for
we read that when "the master of the house is risen up,
and hath shut to the door" (Luke 13:25), then those who
would find admittance will hear the answer, "I know you
not. . . ; depart from Me."
May we heed well the solemn warning and
make ready to enter into the wedding, that His house may be filled.
God's Word informs us, "Blessed are they that do His commandments, that they may have right
to the tree of life, and may enter in through the gates into
the city" (Rev. 22:14). May we be found faithful, and give
diligence to our calling, and possess the promised reward of
the faithful, is my prayer.--Ms 8, 1874. (MR 900.56)