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Craver Farms Page 3 There Once was a Pony from Thrace One of the puzzles of Arabian breeding is the endurance of type. Many breeders of Arabian horses feel that there are several different types of Arabian horses which are easily recognizable from physical features such as character of head, conformation, musculature, etc. When these features fit together harmoniously to make an animal such as a thinking God might have intended, then we have a type of horse. With the Arabian horse, some of these expressions of type seem to be long-term affairs within the breed. The late Carl Raswan was the leading modern proponent of this theory. He felt Arabian horses fell into three major types: the Saqlawi (an elegant, showy horse of upright carriage and slender body), the Kuhaylan (more muscular and less upright), and the Muniqi, a more angular and somewhat plainer kind of horse specialized for speed over short distances. |
Many people have disputed these descriptions, and, if Arabian breeding can be reduced to Mendelian genetics, it seems unlikely that they could exist as a permanent feature of the Arabian or any other breed. This is because the random nature of chromosome survival would instead seem to require that physical type be an ephemeral feature of a breed of horses that would dissipate after a few generations of non-systematic breeding. In fact, this is what seems to have happened with Arabian horse breeding in America, which too often regresses to horses of faintly discernable type, except that now and then a jewel occurs which defies its pedigree. Still people cling to the mystery of ideal types of horses which fit into long-term standards for the breed. In order for there to be validity to this way of thinking, there has to be evidence that ideal types do exist and can last over time. In this connection there was a fascinating exhibit of archaeological artifacts in St. Louis in the spring of 1998. These artifacts were from ancient Thrace, which was given as approximately the region of Bulgaria. The artifacts dated from a few centuries BC to a few centuries AD—a long time ago. The Thracian culture was a horse culture. Among the items surviving were several that bear on the permanence of equine type. One of the most spectacular of these (right) was a goblet from the fourth century BC showing the sculptured forehand portion of a horse, from the withers forward. The portrayal is of a convex-headed horse. It is similar enough in type to idealized modern Lippizaners and Andalusians so that it could serve as a model for pictures of them: ram-head, little ears, massive neck, lean jowl, markedly flexed at the juncture of the head and neck. An interesting feature of the sculpture is that there are wrinkles in the skin of the neck where it joins the jowl. These ordinarily do not occur in a horse unless it has been ridden a great deal with the neck flexed to the bridle. Talk about permanence of type! From this Lippizaner look-alike of the fourth century BC to the present-day Lippizanners spans about 2400 years. Frankly, the sculpture also has a similarity to certain modern Arabs.... In the same exhibit there were several instances of a different type of horse, also dating from the mid-fourth century BC. These were much more like what we think of as Arabians in features of head, with big eyes, dished profiles, relatively lean and arched necks, tails standing out from their bodies. They were ridden horses, and from comparison of their sizes to the sizes of their riders, they appear to have been almost of pony height. These horses were the opposite of “Lippizan” type. They have many counterparts in modern Arabian horses and the art depicting them. No statement is being made here that these Thracian artifacts represented Arabian horses or that they represented horses which are ancestors of Arabian horses. They do, however, represent types of horses which are familiar to us and which have obviously endured for over two millenia. Is it therefore unreasonable to assume that there are features of type for Arabian horses which endure over centuries and are an essential part of the breed? How such things could endure in the random process which is sexual reproduction is a question that seems contrary to common sense and science. But, after all, what do common sense and science have to do with art objects from Thracian tombs of 2400 years ago or with real live horses of our time which look a lot like them? Enough of horses: How about the pretty girls, also shown in Thracian gold? We see something like them in our daily lives, and in small towns boys stand on the corner watchin’ as the girls go by, same as young men did in the days of Thrace. Flesh fades, but somehow ideals of beauty are a joy forever. With horses, too. |
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