REVIEW
Ross
Bolleter,
All the Iron Night, Smokebush Press, 2004, pp 60.
Ross Bolleter's All the Iron Night is an impressive
collection. This hardbound volume of forty poems is magnetic, solid and
full of strength. The human fabric of home, love, and relationships is
deftly conveyed. Strong images and themes of urban and country life and
identities abound. His images of an outback landscape sit well with
lengthy pieces that expose the saving grace of Zen Buddhism. Forms range
from narrative and free verse to haiku and renga. The renga, Old Dog, is a
collaborative work with Susan Murphy.
Bolleter is a listener as
well as a careful observer. He's not afraid to expose his next-door
neighbour's afternoon sexual encounter, the crescendo and ecstasy rising
like a 'Rivervale afternoon chorus'. He wonders as he plays the piano,
should he switch to Rachmaninoff or keep plodding up the hill with Bach,
letting 'the Eb minor fugue/entomb you howling in its catacombs'?
The choice of It Can't be Praised Enough
opens the collection with a strong motif of iron,
also embedded throughout the collection. Beautifully pared down to just
nine lines, we see the impresario attuned to the natural world, knowing
how the wind creates a concerto of sorts in the 'express train's huge
sorrowful cry', and in the gusto of windswept corrugated iron. Adept in
composition, he contemplates this fragile world, and respects at the same
time the high wind's sound and virtuosity:
That sweet
ring!
It straightens the spine lifts off the roof
unclenches
the heart and as if that’s not
enough
takes down the walls.
I wondered about
this poet. In a review of his CD Crow Country, I discovered his unusual
passion for ruined pianos, his writing and performance of original music,
and his long association with jazz. He also teaches piano and volunteers
his time to young artists, especially musicians. I was not surprised to
find, through his teaching piano and improvising with students, that he
has published his first book, Fostering Creative Improvisation at the
Keyboard.
Bolleter's poems suggest a familiarity with those around
him. 'Squeezes' sketches delightful aspects of games children play. In the
game 'a train of squeezes', the poet connects us with young schoolchildren
in a public world where hands aren't afraid to touch, to hold, and to
squeeze. This world of fun and music and reverie instils in children a
sense of power: 'children are stations/they have the right to change the
direction of the train'.
Bolleter is a
skilful imagist. His haiku capture the miniscule, yet hint at a larger
meaning:
freezing loungeroom
-
the mosquitos
bite
comfort eating
The narrative
poem 'Outback Piano' intimates that language can be heard, as well as
read. The rhythm and sound are metallic. You can hear metal doors
rattling, the iron roof soughing as the cold creeps in. There is the
freezing shed, a musical instrument stored away under dusty rafters, where
'white ants have journeyed in concentric circles on the front panel of the
Jefferson piano' (Chicago '26). And there he soothes the aging relic,
tinkling magic into black and white keys. Imagine the sonority of loose or
twisted piano strings!
But what makes a man journey to a sheep
station in the outback, where in the middle of the night he records and
plays an out-of-tune piano? Does he offer deeper cultural meanings of our
throwaway, consumerist society? 'When I took hold of the fall to lift it,
it was so rotten that it came away in my hands.' Or is it the thrill of
bringing something back to life from decay and
death:
I knelt, pulled back the bass strings and released
them,
like
firing off huge arrows. The piano roared and groaned.
Perhaps, it is a musician’s passion
for sound, karma for the loved piano (he’s a Zen teacher) or simply the
need to care and respect something that just “is”:
I would drag up an oil drum, feel the broken teeth
of
the
Jefferson under my fingers, then play con bravura con-
passione for the applause of millions of cicadas
through
the shivery shuddering graveyard shift.
Bolleter's first poetry collection
is a world for us to discover: history, family generations, giant clusters
of events, scraps of fact in one's life that Muriel Rukeyser calls in
The Life of Poetry 'the source of
power. And that is poetry.'